1 00:00:04,490 --> 00:00:02,450 Consciousness is not there Consciousness 2 00:00:06,889 --> 00:00:04,500 is not a personal self it's not a soul 3 00:00:09,770 --> 00:00:06,899 it's phenomenal States it has a a 4 00:00:13,850 --> 00:00:09,780 precise definition by totally and 5 00:00:19,130 --> 00:00:16,849 all right this is one highly anticipated 6 00:00:21,890 --> 00:00:19,140 episode today we have a theolocution 7 00:00:23,929 --> 00:00:21,900 with Susan Blackmore and Bernardo Castro 8 00:00:25,790 --> 00:00:23,939 well what is a theologution it's a 9 00:00:27,650 --> 00:00:25,800 conversation between two people who are 10 00:00:30,410 --> 00:00:27,660 trying to understand one another's views 11 00:00:32,269 --> 00:00:30,420 and even constructively that is add to 12 00:00:34,430 --> 00:00:32,279 the so-called opponent's views in real 13 00:00:37,010 --> 00:00:34,440 time rather than destructively 14 00:00:39,350 --> 00:00:37,020 criticizing with snark and even prepared 15 00:00:41,450 --> 00:00:39,360 lines which is what unfortunately tends 16 00:00:43,790 --> 00:00:41,460 to characterize most Clashing of ideas 17 00:00:45,830 --> 00:00:43,800 so you can think of a theologution as a 18 00:00:47,810 --> 00:00:45,840 Socratic dialogue that's moderated with 19 00:00:50,630 --> 00:00:47,820 regard appreciation and fondness 20 00:00:53,209 --> 00:00:50,640 Bernardo Castro is a leading voice in 21 00:00:54,950 --> 00:00:53,219 the field of philosophy of mind he's 22 00:00:57,830 --> 00:00:54,960 also a strong advocate of what's called 23 00:01:00,350 --> 00:00:57,840 analytic idealism Bernardo argues that 24 00:01:01,970 --> 00:01:00,360 Consciousness is fundamental in nature a 25 00:01:03,590 --> 00:01:01,980 Viewpoint which is articulated in this 26 00:01:06,830 --> 00:01:03,600 probative works including why 27 00:01:08,810 --> 00:01:06,840 materialism is baloney and the idea of 28 00:01:09,890 --> 00:01:08,820 the world links to both books are in the 29 00:01:11,750 --> 00:01:09,900 description as well as links to 30 00:01:13,789 --> 00:01:11,760 everything as usual because of the 31 00:01:15,770 --> 00:01:13,799 contrasting views in my opinion this epi 32 00:01:17,990 --> 00:01:15,780 episode serves as the best at least the 33 00:01:20,210 --> 00:01:18,000 one that I've seen the best introduction 34 00:01:21,950 --> 00:01:20,220 to bernardo's ideas although this is 35 00:01:23,810 --> 00:01:21,960 only the case when one already has an 36 00:01:25,670 --> 00:01:23,820 overview of some of the theories of 37 00:01:27,830 --> 00:01:25,680 Consciousness that exist else you'll 38 00:01:30,109 --> 00:01:27,840 just be weltering and swimming now Susan 39 00:01:32,030 --> 00:01:30,119 Blackmore is a visiting professor at the 40 00:01:33,770 --> 00:01:32,040 University of Plymouth who's carved out 41 00:01:36,710 --> 00:01:33,780 a career in the study of Consciousness 42 00:01:38,749 --> 00:01:36,720 memes and evolutionary biology becoming 43 00:01:40,910 --> 00:01:38,759 one of the most influential voices in 44 00:01:43,910 --> 00:01:40,920 these domains Susan is widely recognized 45 00:01:45,770 --> 00:01:43,920 for her seminal work the meme machine in 46 00:01:47,510 --> 00:01:45,780 fact years ago I read that and that's 47 00:01:48,830 --> 00:01:47,520 how I was introduced to her work again 48 00:01:50,630 --> 00:01:48,840 links to everything that's mentioned 49 00:01:52,550 --> 00:01:50,640 will be in the description pertinent to 50 00:01:54,770 --> 00:01:52,560 today's discussion Susan's an avid 51 00:01:56,630 --> 00:01:54,780 proponent of illusionism which is more 52 00:01:58,429 --> 00:01:56,640 nuanced than simply positing that 53 00:02:00,410 --> 00:01:58,439 Consciousness is nothing more than some 54 00:02:02,990 --> 00:02:00,420 Grand Illusion we talk about that and 55 00:02:04,730 --> 00:02:03,000 she dispels this myth my name is Kurt 56 00:02:06,289 --> 00:02:04,740 chemungal and I have this podcast here 57 00:02:08,270 --> 00:02:06,299 called theories of everything where I 58 00:02:10,609 --> 00:02:08,280 use my background in math and physics to 59 00:02:12,290 --> 00:02:10,619 analyze toes from a theoretical physics 60 00:02:13,729 --> 00:02:12,300 perspective predominantly though I'm 61 00:02:16,070 --> 00:02:13,739 also interested in other approaches as 62 00:02:17,750 --> 00:02:16,080 to what is fundamental what's considered 63 00:02:19,309 --> 00:02:17,760 fundamental is there holism and 64 00:02:20,690 --> 00:02:19,319 reductionism is incorrect how about 65 00:02:22,369 --> 00:02:20,700 Consciousness and where does that come 66 00:02:23,869 --> 00:02:22,379 into play you can think of it as the 67 00:02:25,369 --> 00:02:23,879 largest Mysteries of the universe 68 00:02:27,170 --> 00:02:25,379 without already having a defined 69 00:02:29,089 --> 00:02:27,180 position that I'm advocating for or 70 00:02:31,250 --> 00:02:29,099 trying to in a contrived way steer the 71 00:02:32,809 --> 00:02:31,260 conversation toward at around 20 to the 72 00:02:35,570 --> 00:02:32,819 30 minute Mark or so there'll be a 73 00:02:37,850 --> 00:02:35,580 couple of ads this video is sponsored by 74 00:02:40,130 --> 00:02:37,860 raid Shadow Legends alright now let's 75 00:02:41,869 --> 00:02:40,140 picture this you got yourself a phone a 76 00:02:44,210 --> 00:02:41,879 new phone and you're looking for an 77 00:02:47,030 --> 00:02:44,220 adventurous mobile game to play Enter 78 00:02:49,369 --> 00:02:47,040 raid Shadow Legends with its fantastic 79 00:02:52,309 --> 00:02:49,379 visuals a menagerie of powerful 80 00:02:55,130 --> 00:02:52,319 Champions challenging PVE bosses and 81 00:02:58,009 --> 00:02:55,140 tactical PVP content many of you may 82 00:02:59,809 --> 00:02:58,019 know I love video games so let me tell 83 00:03:02,330 --> 00:02:59,819 you about the three most interesting 84 00:03:05,210 --> 00:03:02,340 aspects of raid Shadow Legends in my 85 00:03:07,550 --> 00:03:05,220 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fighting so new players if you haven't 100 00:03:42,830 --> 00:03:40,440 started playing yet I urge you to also 101 00:03:45,050 --> 00:03:42,840 enjoy this gameplay use my link which is 102 00:03:46,610 --> 00:03:45,060 on screen now as well as the QR code you 103 00:03:49,309 --> 00:03:46,620 can scan that and you'll get a free 104 00:03:51,289 --> 00:03:49,319 starter pack with tremendous in-game 105 00:03:53,030 --> 00:03:51,299 loot just hit the toe Link in the 106 00:03:55,130 --> 00:03:53,040 description and I'll see you on the 107 00:03:57,350 --> 00:03:55,140 battlefield those drastically help 108 00:03:59,210 --> 00:03:57,360 support toe as well as the patrons and 109 00:04:01,690 --> 00:03:59,220 if you'd like to support toe yourself 110 00:04:04,930 --> 00:04:01,700 then visit patreon.com 111 00:04:08,990 --> 00:04:06,649 c-u-r-t-j-a-i-m-u-n-g-a-l as a donation 112 00:04:11,149 --> 00:04:09,000 with whatever you like genuinely helps 113 00:04:12,589 --> 00:04:11,159 it helps not only financially it helps 114 00:04:13,610 --> 00:04:12,599 emotionally to know that there are 115 00:04:15,649 --> 00:04:13,620 people out there like yourself who 116 00:04:18,349 --> 00:04:15,659 support to bring this to everyone at 117 00:04:20,030 --> 00:04:18,359 zero cost like that's fantastic so thank 118 00:04:21,949 --> 00:04:20,040 you to the patrons another podcast 119 00:04:24,350 --> 00:04:21,959 that's coming up is a Theo location with 120 00:04:25,909 --> 00:04:24,360 Bernardo Castro and David Papineau I 121 00:04:27,230 --> 00:04:25,919 hope I'm pronouncing that correctly you 122 00:04:29,330 --> 00:04:27,240 can look up they've had a conversation 123 00:04:30,590 --> 00:04:29,340 before on YouTube so watch that and if 124 00:04:32,150 --> 00:04:30,600 you feel like there was plenty that was 125 00:04:33,950 --> 00:04:32,160 left out of that then feel free to 126 00:04:35,749 --> 00:04:33,960 comment here and I'll ask those 127 00:04:37,969 --> 00:04:35,759 questions to Bernardo and to David 128 00:04:40,129 --> 00:04:37,979 bernardo's appeared several times on the 129 00:04:42,469 --> 00:04:40,139 theories of everything channel one solo 130 00:04:44,090 --> 00:04:42,479 Behemoth four hour episode that is 131 00:04:45,710 --> 00:04:44,100 actually one of the top episodes on 132 00:04:47,570 --> 00:04:45,720 theories of everything another one with 133 00:04:49,310 --> 00:04:47,580 John vervakie in fact there are two 134 00:04:51,170 --> 00:04:49,320 parts to that conversation definitely 135 00:04:53,210 --> 00:04:51,180 don't miss the second one as you can see 136 00:04:55,430 --> 00:04:53,220 a convergence of their ideas another one 137 00:04:57,350 --> 00:04:55,440 with Christopher Langan another one with 138 00:04:59,390 --> 00:04:57,360 Donald Hoffman as well as Susan 139 00:05:01,730 --> 00:04:59,400 Schneider and another one with Sabine 140 00:05:03,530 --> 00:05:01,740 hassenfelder on super determinism this 141 00:05:06,249 --> 00:05:03,540 is Susan's First and definitely not the 142 00:05:09,050 --> 00:05:06,259 last time on this channel enjoy welcome 143 00:05:11,030 --> 00:05:09,060 Sue Susan Blackmore welcome Bernardo 144 00:05:12,110 --> 00:05:11,040 Castro again it's a privilege to be here 145 00:05:14,270 --> 00:05:12,120 with you all 146 00:05:17,689 --> 00:05:14,280 good to see you both again 147 00:05:19,550 --> 00:05:17,699 hello first time for me 148 00:05:20,870 --> 00:05:19,560 sue you may not know this but I've 149 00:05:23,090 --> 00:05:20,880 wanted to speak to you for years 150 00:05:25,550 --> 00:05:23,100 primarily on memes because I read your 151 00:05:27,469 --> 00:05:25,560 book on memes the first question is that 152 00:05:29,870 --> 00:05:27,479 I'm sure people misconstrue what 153 00:05:31,249 --> 00:05:29,880 illusionism is so do you mind rectifying 154 00:05:32,510 --> 00:05:31,259 that so that we all have a shared 155 00:05:34,790 --> 00:05:32,520 understanding as to what your 156 00:05:37,730 --> 00:05:34,800 understanding of illusionism is 157 00:05:39,170 --> 00:05:37,740 right well illusionism roughly speaking 158 00:05:41,270 --> 00:05:39,180 is 159 00:05:42,770 --> 00:05:41,280 um to say that what we normally think 160 00:05:44,930 --> 00:05:42,780 about Consciousness all the assumptions 161 00:05:46,790 --> 00:05:44,940 we make we're wrong we're deluded about 162 00:05:48,529 --> 00:05:46,800 the nature of consciousness 163 00:05:51,290 --> 00:05:48,539 there are lots of ways you can go with 164 00:05:53,870 --> 00:05:51,300 it so more formally the idea is this so 165 00:05:56,029 --> 00:05:53,880 the problem of Consciousness is 166 00:05:59,270 --> 00:05:56,039 basically the mind-body problem How can 167 00:06:01,610 --> 00:05:59,280 there be my experience of looking at at 168 00:06:03,409 --> 00:06:01,620 um Kurt on the screen and the color of 169 00:06:06,230 --> 00:06:03,419 his skin and the walls and the chair 170 00:06:09,230 --> 00:06:06,240 behind and all this experience as well 171 00:06:10,850 --> 00:06:09,240 as neurons that in some way are related 172 00:06:13,129 --> 00:06:10,860 to that now I'm being very cautious 173 00:06:14,210 --> 00:06:13,139 there and saying related to that because 174 00:06:16,310 --> 00:06:14,220 then 175 00:06:19,730 --> 00:06:16,320 um in 1994 176 00:06:22,670 --> 00:06:19,740 um the the term the hard problem was 177 00:06:25,249 --> 00:06:22,680 invented and that that is 178 00:06:27,650 --> 00:06:25,259 um Dave Chalmers uh describes that as 179 00:06:31,309 --> 00:06:27,660 the problem or the question of how 180 00:06:32,809 --> 00:06:31,319 subjective experience arises from uh 181 00:06:34,490 --> 00:06:32,819 brain activity 182 00:06:36,650 --> 00:06:34,500 now as soon as you say that you're 183 00:06:38,809 --> 00:06:36,660 falling into some kind of dualism and he 184 00:06:41,270 --> 00:06:38,819 and and he himself Dave is is a kind of 185 00:06:43,969 --> 00:06:41,280 dualist a very subtle sort of dualist 186 00:06:46,909 --> 00:06:43,979 but the idea of illusionism is that's 187 00:06:48,710 --> 00:06:46,919 the wrong problem we're so deluded that 188 00:06:52,790 --> 00:06:48,720 we imagine Consciousness is something 189 00:06:54,409 --> 00:06:52,800 that arises from brain activity but that 190 00:06:56,150 --> 00:06:54,419 just simply doesn't work and that's why 191 00:06:58,249 --> 00:06:56,160 we've not got anywhere in in 192 00:07:00,890 --> 00:06:58,259 Consciousness studies with with really 193 00:07:03,170 --> 00:07:00,900 trying to solve the hard problem if it's 194 00:07:05,510 --> 00:07:03,180 the wrong the wrong problem what is the 195 00:07:07,909 --> 00:07:05,520 right problem it is the illusion problem 196 00:07:10,249 --> 00:07:07,919 in other words or otherwise known as The 197 00:07:13,550 --> 00:07:10,259 Meta problem of Consciousness it is to 198 00:07:15,770 --> 00:07:13,560 understand how we got so deluded how we 199 00:07:17,150 --> 00:07:15,780 have invented all these Illusions about 200 00:07:20,930 --> 00:07:17,160 the nature of Consciousness and we're 201 00:07:22,430 --> 00:07:20,940 wrong so illusionism is is a kind of way 202 00:07:24,650 --> 00:07:22,440 of approaching the problem of 203 00:07:26,689 --> 00:07:24,660 Consciousness it's not a theory 204 00:07:29,689 --> 00:07:26,699 to kind of line up against Global 205 00:07:31,430 --> 00:07:29,699 workspace or IIT or whatever it is a way 206 00:07:34,909 --> 00:07:31,440 of approaching it that says we won't get 207 00:07:36,710 --> 00:07:34,919 anywhere unless we've understood how we 208 00:07:40,070 --> 00:07:36,720 got into this model in the first place 209 00:07:41,570 --> 00:07:40,080 so illusionists have a go at describing 210 00:07:44,510 --> 00:07:41,580 the illusions 211 00:07:47,270 --> 00:07:44,520 does that help yeah well before Bernardo 212 00:07:49,010 --> 00:07:47,280 comes in I constantly hear that hey if 213 00:07:50,330 --> 00:07:49,020 Consciousness is an illusion and this 214 00:07:51,950 --> 00:07:50,340 may be one of those misinterpretations 215 00:07:53,330 --> 00:07:51,960 but people would say Well it to The 216 00:07:55,010 --> 00:07:53,340 Illusionist if Consciousness is an 217 00:07:56,809 --> 00:07:55,020 illusion who is the illusion occurring 218 00:07:58,490 --> 00:07:56,819 to so then what is your response to that 219 00:08:01,309 --> 00:07:58,500 and then Bernardo please you'll be able 220 00:08:04,850 --> 00:08:01,319 to comment on whatever you would like to 221 00:08:07,189 --> 00:08:04,860 well the the the whom it's two 222 00:08:09,170 --> 00:08:07,199 um is all part of the illusion because 223 00:08:12,050 --> 00:08:09,180 um if you think of it this way um what 224 00:08:15,110 --> 00:08:12,060 is a self if the natural way to imagine 225 00:08:17,990 --> 00:08:15,120 what a self is or who am I am 226 00:08:20,330 --> 00:08:18,000 is to imagine what dandenic calls the 227 00:08:22,550 --> 00:08:20,340 Cartesian theater that is you imagine 228 00:08:24,710 --> 00:08:22,560 and it's I think most of us are like 229 00:08:26,510 --> 00:08:24,720 that most of the time a lot of 230 00:08:28,670 --> 00:08:26,520 meditation you know I've been meditating 231 00:08:31,550 --> 00:08:28,680 for more than 40 years and it blows 232 00:08:34,190 --> 00:08:31,560 apart it to some extent 233 00:08:36,649 --> 00:08:34,200 um maybe eventually completely 234 00:08:39,050 --> 00:08:36,659 um this illusion that I'm sitting inside 235 00:08:40,909 --> 00:08:39,060 my head I'm looking out through my eyes 236 00:08:43,670 --> 00:08:40,919 to see the world I'm listening through 237 00:08:45,829 --> 00:08:43,680 my ears to hear the world and I am in 238 00:08:48,050 --> 00:08:45,839 control I have a stream of conscious 239 00:08:51,110 --> 00:08:48,060 experience and I have free will which 240 00:08:52,910 --> 00:08:51,120 enables me to you know manipulate myself 241 00:08:55,910 --> 00:08:52,920 and the world or this body and the world 242 00:08:58,610 --> 00:08:55,920 so this false idea of the self goes 243 00:09:00,650 --> 00:08:58,620 along with illusionism so who is being 244 00:09:01,730 --> 00:09:00,660 deluded well the whole thing is is a 245 00:09:03,610 --> 00:09:01,740 delusion the whole thing is a 246 00:09:06,110 --> 00:09:03,620 representation 247 00:09:08,870 --> 00:09:06,120 constructed by information processing 248 00:09:09,769 --> 00:09:08,880 system will get set me right on this I'm 249 00:09:12,110 --> 00:09:09,779 sure 250 00:09:14,990 --> 00:09:12,120 um the whole thing is an illusion about 251 00:09:16,550 --> 00:09:15,000 self and other the separation of me and 252 00:09:19,670 --> 00:09:16,560 other people the separation of me and 253 00:09:21,290 --> 00:09:19,680 the world and that gives rise to all 254 00:09:22,490 --> 00:09:21,300 these false ideas about the nature of 255 00:09:24,470 --> 00:09:22,500 consciousness 256 00:09:26,570 --> 00:09:24,480 okay Bernardo what is it you agree with 257 00:09:28,850 --> 00:09:26,580 and do you perhaps disagree with and 258 00:09:31,070 --> 00:09:28,860 perhaps just want to comment on no there 259 00:09:33,110 --> 00:09:31,080 are a lot of things that I agree with 260 00:09:34,910 --> 00:09:33,120 including the illusion of the person of 261 00:09:38,090 --> 00:09:34,920 self I think there is no personal self 262 00:09:40,550 --> 00:09:38,100 it's just not there at all 263 00:09:43,370 --> 00:09:40,560 um the illusion of dualism I don't think 264 00:09:45,889 --> 00:09:43,380 there are two things uh material brain 265 00:09:48,350 --> 00:09:45,899 and phenomenal states that are generated 266 00:09:50,389 --> 00:09:48,360 by the material brain 267 00:09:55,490 --> 00:09:50,399 um but for the position of illusionism 268 00:09:57,650 --> 00:09:55,500 to have use it it has to be specific and 269 00:10:00,710 --> 00:09:57,660 and when you get people talking 270 00:10:02,930 --> 00:10:00,720 specifically about it like lately Keith 271 00:10:05,990 --> 00:10:02,940 Frankish Frankish has been talking about 272 00:10:08,150 --> 00:10:06,000 it rather specifically then it has 273 00:10:09,829 --> 00:10:08,160 become has talked specifically about it 274 00:10:13,449 --> 00:10:09,839 for quite a while 275 00:10:16,370 --> 00:10:13,459 the claim is that the way illusionism 276 00:10:19,009 --> 00:10:16,380 circumvents the hard problem is by 277 00:10:22,850 --> 00:10:19,019 saying that the nominal States or 278 00:10:25,070 --> 00:10:22,860 experiential qualities do not exist that 279 00:10:28,430 --> 00:10:25,080 they are illusions 280 00:10:30,769 --> 00:10:28,440 but then the problem is illusionism is 281 00:10:33,530 --> 00:10:30,779 then either coherent 282 00:10:36,650 --> 00:10:33,540 or it is useless 283 00:10:38,449 --> 00:10:36,660 um it is useless if we say 284 00:10:41,930 --> 00:10:38,459 um 285 00:10:44,990 --> 00:10:41,940 phenomenal States aren't what they seem 286 00:10:47,870 --> 00:10:45,000 that's why they are an illusion 287 00:10:49,730 --> 00:10:47,880 this is coherent but it's useless 288 00:10:51,650 --> 00:10:49,740 because it doesn't do anything about the 289 00:10:54,050 --> 00:10:51,660 heart problem of Consciousness because 290 00:10:54,889 --> 00:10:54,060 the seaming is already a phenomenal 291 00:10:57,110 --> 00:10:54,899 state 292 00:10:59,630 --> 00:10:57,120 that there is an illusion an illusion is 293 00:11:01,670 --> 00:10:59,640 a phenomenal State an illusion in so far 294 00:11:03,829 --> 00:11:01,680 as it is experienced and if it's not 295 00:11:06,350 --> 00:11:03,839 experienced it's not an illusion it's 296 00:11:08,389 --> 00:11:06,360 already an instance of that which one is 297 00:11:09,530 --> 00:11:08,399 trying to get rid of 298 00:11:12,550 --> 00:11:09,540 now 299 00:11:15,050 --> 00:11:12,560 illusionism would be useful if it said 300 00:11:17,810 --> 00:11:15,060 phenomenal states are an illusion in the 301 00:11:23,030 --> 00:11:17,820 sense that they don't really exist they 302 00:11:25,610 --> 00:11:23,040 are edited digests of neuronal processes 303 00:11:28,310 --> 00:11:25,620 and that's why our experiences don't 304 00:11:30,889 --> 00:11:28,320 look like neurons firings and this is 305 00:11:34,430 --> 00:11:30,899 Danny Dennis by the way because our 306 00:11:36,170 --> 00:11:34,440 experience is an edited digest of the 307 00:11:40,550 --> 00:11:36,180 neuronal firings 308 00:11:42,949 --> 00:11:40,560 now this is incoherent because there is 309 00:11:44,090 --> 00:11:42,959 an obvious infinite regress and it goes 310 00:11:47,569 --> 00:11:44,100 as follows 311 00:11:49,550 --> 00:11:47,579 what is that and its digest well it can 312 00:11:51,710 --> 00:11:49,560 only be neuronal processes because for 313 00:11:55,730 --> 00:11:51,720 The Illusionist there is nothing but 314 00:11:58,449 --> 00:11:55,740 neuronal processes so the edit digest of 315 00:12:00,710 --> 00:11:58,459 neuronal processes are themselves 316 00:12:04,069 --> 00:12:00,720 neuronal processes 317 00:12:05,990 --> 00:12:04,079 so why doesn't the edit digest look like 318 00:12:09,110 --> 00:12:06,000 neuronal processes 319 00:12:10,550 --> 00:12:09,120 well because then you have a meta edit 320 00:12:13,250 --> 00:12:10,560 Digest 321 00:12:16,250 --> 00:12:13,260 but that too can only be neuronal 322 00:12:18,829 --> 00:12:16,260 processes so you need a Meta Meta added 323 00:12:19,730 --> 00:12:18,839 digest and you fall into Infinite 324 00:12:22,430 --> 00:12:19,740 regress 325 00:12:25,069 --> 00:12:22,440 so my position is illusionism has to be 326 00:12:26,449 --> 00:12:25,079 made specific otherwise we are just we 327 00:12:28,490 --> 00:12:26,459 can talk about anything I'm an 328 00:12:32,090 --> 00:12:28,500 Illusionist I think the personal self is 329 00:12:34,370 --> 00:12:32,100 an illusion but like Antonio damasio 330 00:12:36,350 --> 00:12:34,380 claims and I think he is writing that 331 00:12:38,449 --> 00:12:36,360 claim the problems that he conflates 332 00:12:41,090 --> 00:12:38,459 that with the claim that Consciousness 333 00:12:42,829 --> 00:12:41,100 is not there Consciousness is not a 334 00:12:45,829 --> 00:12:42,839 personal self it's not a soul it's 335 00:12:47,750 --> 00:12:45,839 phenomenal States it has a a precise 336 00:12:49,970 --> 00:12:47,760 definition so you have to make it 337 00:12:52,250 --> 00:12:49,980 specific and the moment you make it 338 00:12:54,110 --> 00:12:52,260 specific it's either relevant or it's 339 00:12:57,250 --> 00:12:54,120 incoherent 340 00:13:00,170 --> 00:12:57,260 I totally and utterly disagree with you 341 00:13:02,050 --> 00:13:00,180 the one thing that you that I do pick up 342 00:13:04,790 --> 00:13:02,060 on that I should have said myself was 343 00:13:06,590 --> 00:13:04,800 look at illusion 344 00:13:08,090 --> 00:13:06,600 um in the dictionary because what 345 00:13:10,430 --> 00:13:08,100 happened was Dan Dennett and I 346 00:13:12,350 --> 00:13:10,440 frequently used to get accused of saying 347 00:13:15,590 --> 00:13:12,360 Consciousness doesn't exist I'm like 348 00:13:19,850 --> 00:13:15,600 what look you know ah 349 00:13:23,810 --> 00:13:21,650 some dictionaries and looked up illusion 350 00:13:25,670 --> 00:13:23,820 and and as you described it it means 351 00:13:28,490 --> 00:13:25,680 something that is not what it seems to 352 00:13:30,710 --> 00:13:28,500 be and that is all illusionism is saying 353 00:13:32,690 --> 00:13:30,720 now illusionism is not claiming as I 354 00:13:34,730 --> 00:13:32,700 said before it's not claiming to be 355 00:13:37,370 --> 00:13:34,740 specific it's not claiming to be a 356 00:13:39,949 --> 00:13:37,380 theory that can be tested against other 357 00:13:41,269 --> 00:13:39,959 theories like IIT or higher order 358 00:13:43,370 --> 00:13:41,279 thoughts or you know all the other 359 00:13:46,430 --> 00:13:43,380 theories of Consciousness it's an 360 00:13:48,350 --> 00:13:46,440 approach that says we've got it so badly 361 00:13:49,790 --> 00:13:48,360 wrong we need to start again from the 362 00:13:52,129 --> 00:13:49,800 beginning now one way to start again 363 00:13:53,810 --> 00:13:52,139 might be to idealism well I'm sure come 364 00:13:56,090 --> 00:13:53,820 on to that it wouldn't be the way that I 365 00:13:58,009 --> 00:13:56,100 go but there may be other ways to go but 366 00:13:59,449 --> 00:13:58,019 you said unless it's specific it can't 367 00:14:01,430 --> 00:13:59,459 solve the hard problem but it's not 368 00:14:03,530 --> 00:14:01,440 trying to solve the hard problem it's 369 00:14:05,090 --> 00:14:03,540 trying to say look the hard problem is 370 00:14:08,210 --> 00:14:05,100 completely wrong because it's deal is 371 00:14:10,790 --> 00:14:08,220 from the start and it asks us to solve a 372 00:14:12,790 --> 00:14:10,800 problem that doesn't really exist what 373 00:14:17,030 --> 00:14:12,800 we need to do is work out 374 00:14:19,490 --> 00:14:17,040 just how how we are imagining our 375 00:14:21,590 --> 00:14:19,500 Consciousness to be and see why that 376 00:14:23,090 --> 00:14:21,600 happened now you talked about you said 377 00:14:26,389 --> 00:14:23,100 something like an Illusionist says 378 00:14:28,430 --> 00:14:26,399 subjective states don't exist well I I 379 00:14:29,690 --> 00:14:28,440 mean the thing is illusionism is not one 380 00:14:31,310 --> 00:14:29,700 Theory so there are lots of us doing 381 00:14:34,069 --> 00:14:31,320 different things thinking in different 382 00:14:36,050 --> 00:14:34,079 ways but I wouldn't say that subjective 383 00:14:38,230 --> 00:14:36,060 states don't exist I mean as long as 384 00:14:41,150 --> 00:14:38,240 there is a subject I.E a 385 00:14:44,210 --> 00:14:41,160 self-construction a mental model a 386 00:14:46,370 --> 00:14:44,220 representation of a self and there seems 387 00:14:47,629 --> 00:14:46,380 to be a world out there then that's a 388 00:14:49,790 --> 00:14:47,639 subjective state 389 00:14:51,590 --> 00:14:49,800 but it's not in my mind something that 390 00:14:52,970 --> 00:14:51,600 the brain generates 391 00:14:55,370 --> 00:14:52,980 um I mean the brain is constructing 392 00:14:57,290 --> 00:14:55,380 representations and so maybe we need to 393 00:14:59,210 --> 00:14:57,300 ask well why is there something it's 394 00:15:00,710 --> 00:14:59,220 like to be a representation and then you 395 00:15:01,970 --> 00:15:00,720 think well a representation says telling 396 00:15:03,889 --> 00:15:01,980 you what it's like isn't it it's a 397 00:15:05,750 --> 00:15:03,899 representation of that tree and that you 398 00:15:09,590 --> 00:15:05,760 know whatever 399 00:15:11,509 --> 00:15:09,600 um so I I think you're I I can 400 00:15:14,150 --> 00:15:11,519 understand what you're saying about it 401 00:15:17,210 --> 00:15:14,160 needs to be precise but I I and it isn't 402 00:15:20,150 --> 00:15:17,220 because it isn't claiming to be it's not 403 00:15:22,850 --> 00:15:20,160 useless because it will help us I 404 00:15:25,069 --> 00:15:22,860 believe to see through the problems of 405 00:15:27,710 --> 00:15:25,079 the other theories which are not solving 406 00:15:29,449 --> 00:15:27,720 that all the other theories claim to be 407 00:15:32,990 --> 00:15:29,459 approaching at least to the hard problem 408 00:15:35,210 --> 00:15:33,000 and illusionism doesn't and I think in 409 00:15:37,370 --> 00:15:35,220 that sense in a very small way I'm not 410 00:15:38,870 --> 00:15:37,380 claiming a huge amount for it really 411 00:15:41,810 --> 00:15:38,880 um but I think it's the way forward to 412 00:15:45,170 --> 00:15:41,820 go to work out why and how the illusion 413 00:15:47,470 --> 00:15:45,180 appears Illusions illusions of self of 414 00:15:50,389 --> 00:15:47,480 Consciousness and free will all of them 415 00:15:51,889 --> 00:15:50,399 what is illusionism for you if you can 416 00:15:53,870 --> 00:15:51,899 be precise I mean that there are 417 00:15:55,970 --> 00:15:53,880 Illusions going on it's trivial of 418 00:15:59,090 --> 00:15:55,980 course there are the the Consciousness 419 00:16:01,189 --> 00:15:59,100 may not be what it seems it's trivial of 420 00:16:02,750 --> 00:16:01,199 course there are many things we think we 421 00:16:05,449 --> 00:16:02,760 experience but actually it's something 422 00:16:08,090 --> 00:16:05,459 else going on so what is this the the 423 00:16:10,389 --> 00:16:08,100 philosophical metaphysical relevance of 424 00:16:13,790 --> 00:16:10,399 the illusionism and how do you specify 425 00:16:17,269 --> 00:16:13,800 precisely what the claim is because so 426 00:16:18,590 --> 00:16:17,279 far you you just hand waved around the 427 00:16:20,569 --> 00:16:18,600 dictionary meaning of the word 428 00:16:24,170 --> 00:16:20,579 illusionism so so what is the 429 00:16:27,769 --> 00:16:24,180 illusionism illusionism specifically 430 00:16:29,990 --> 00:16:27,779 well for me it is 431 00:16:32,329 --> 00:16:30,000 I I can't say any more than I've I've 432 00:16:34,850 --> 00:16:32,339 really said because I don't know where 433 00:16:36,530 --> 00:16:34,860 it's going I play around with all sorts 434 00:16:38,329 --> 00:16:36,540 of possible solutions I mean I've 435 00:16:39,410 --> 00:16:38,339 thought a lot about idealism I've 436 00:16:41,569 --> 00:16:39,420 thought about a lot about different 437 00:16:44,210 --> 00:16:41,579 kinds of pan psychism I've thought about 438 00:16:46,670 --> 00:16:44,220 all sorts of other things that maybe if 439 00:16:49,670 --> 00:16:46,680 we can see through the Illusions 440 00:16:52,850 --> 00:16:49,680 um we will understand how that works now 441 00:16:55,790 --> 00:16:52,860 I would say this if I look around at 442 00:17:00,490 --> 00:16:55,800 this world now 443 00:17:04,130 --> 00:17:00,500 um there seems to be a self and a world 444 00:17:06,530 --> 00:17:04,140 there isn't something else I mean a 445 00:17:08,210 --> 00:17:06,540 materialist will say well that you know 446 00:17:10,610 --> 00:17:08,220 ultimately there's some ultimate 447 00:17:12,409 --> 00:17:10,620 underlying whatever it is 448 00:17:14,510 --> 00:17:12,419 um uh with the forces of nature and 449 00:17:16,429 --> 00:17:14,520 whatever and this is arising from that 450 00:17:18,650 --> 00:17:16,439 and there is a sort of natural 451 00:17:20,870 --> 00:17:18,660 separation between 452 00:17:23,329 --> 00:17:20,880 um experience and the world that we're 453 00:17:25,850 --> 00:17:23,339 experiencing that seems to me that's 454 00:17:28,370 --> 00:17:25,860 part of what the illusion is and how do 455 00:17:30,409 --> 00:17:28,380 we get by that it seems to me that 456 00:17:31,669 --> 00:17:30,419 that's what you're trying to do is is to 457 00:17:33,530 --> 00:17:31,679 get past that 458 00:17:34,549 --> 00:17:33,540 I don't have an answer so I mean you're 459 00:17:37,010 --> 00:17:34,559 you're both going to be really 460 00:17:39,110 --> 00:17:37,020 frustrated with me because I'm not going 461 00:17:41,150 --> 00:17:39,120 to say that I have an answer that to set 462 00:17:43,669 --> 00:17:41,160 against your answer I'm just saying that 463 00:17:46,190 --> 00:17:43,679 we're so deeply confused we have to 464 00:17:48,950 --> 00:17:46,200 throw out an awful lot and and start 465 00:17:50,990 --> 00:17:48,960 again I'm sorry if that is not you know 466 00:17:54,110 --> 00:17:51,000 not enough it's not enough meat if you 467 00:17:56,090 --> 00:17:54,120 like but it's very interesting um we've 468 00:17:59,630 --> 00:17:56,100 both mentioned Dennett I mean back in 469 00:18:01,250 --> 00:17:59,640 1991 in Consciousness explained the book 470 00:18:03,890 --> 00:18:01,260 that so many people say should be called 471 00:18:06,110 --> 00:18:03,900 Consciousness explained away that means 472 00:18:10,850 --> 00:18:06,120 they haven't got what he's trying to do 473 00:18:13,789 --> 00:18:10,860 at all that book was full of uh traps 474 00:18:15,529 --> 00:18:13,799 that you can fall into the Cartesian 475 00:18:18,230 --> 00:18:15,539 theater I mentioned is just one of them 476 00:18:20,930 --> 00:18:18,240 but for example there's a very very 477 00:18:23,390 --> 00:18:20,940 common idea in most of Consciousness 478 00:18:25,970 --> 00:18:23,400 studies a lot of the research 479 00:18:27,950 --> 00:18:25,980 um which is that some processes in the 480 00:18:30,650 --> 00:18:27,960 brain are conscious and some other 481 00:18:33,770 --> 00:18:30,660 processes in the brain are not conscious 482 00:18:36,470 --> 00:18:33,780 now what on Earth could this mean 483 00:18:38,510 --> 00:18:36,480 um do some have qualier attached 484 00:18:39,830 --> 00:18:38,520 um and some don't to some sort of 485 00:18:40,370 --> 00:18:39,840 magically 486 00:18:43,909 --> 00:18:40,380 um 487 00:18:46,669 --> 00:18:43,919 it it you know uh give rise to ex 488 00:18:50,090 --> 00:18:46,679 produce 489 00:18:53,930 --> 00:18:50,100 um something called experience 490 00:18:56,390 --> 00:18:53,940 um uh or colors or or any kind of 491 00:18:58,669 --> 00:18:56,400 experience it it doesn't really make any 492 00:19:01,250 --> 00:18:58,679 sense that's just one of them but that 493 00:19:03,230 --> 00:19:01,260 whole thing has led to this search for 494 00:19:06,590 --> 00:19:03,240 the neural correlates of Consciousness 495 00:19:08,810 --> 00:19:06,600 now I think as an Illusionist 496 00:19:11,270 --> 00:19:08,820 that that is one of the things that 497 00:19:14,150 --> 00:19:11,280 illusionism helps you to see and that 498 00:19:16,130 --> 00:19:14,160 danit's work has helped me to see 499 00:19:18,650 --> 00:19:16,140 um that that is a false distinction 500 00:19:20,330 --> 00:19:18,660 there there are not conscious and 501 00:19:22,549 --> 00:19:20,340 unconscious processes on the brain it's 502 00:19:25,010 --> 00:19:22,559 a category mistake if you like 503 00:19:27,470 --> 00:19:25,020 so those are the kind of things that I 504 00:19:29,570 --> 00:19:27,480 find helpful in digging down and digging 505 00:19:31,490 --> 00:19:29,580 down into the problem and hoping that 506 00:19:32,390 --> 00:19:31,500 something will become clearer than it is 507 00:19:34,250 --> 00:19:32,400 now 508 00:19:36,049 --> 00:19:34,260 and it's not to deny that there's 509 00:19:37,850 --> 00:19:36,059 experience that's what we're trying to 510 00:19:40,010 --> 00:19:37,860 struggle with 511 00:19:42,169 --> 00:19:40,020 Sue briefly are you a materialist or you 512 00:19:44,210 --> 00:19:42,179 don't subscribe to that no I'm not a 513 00:19:47,510 --> 00:19:44,220 materialist because I'm probably for 514 00:19:49,970 --> 00:19:47,520 probably the same reasons as Bernardo 515 00:19:52,850 --> 00:19:49,980 um it doesn't work I mean it it gives 516 00:19:56,090 --> 00:19:52,860 rise to the hard problem which is to my 517 00:19:58,490 --> 00:19:56,100 mind an idiot problem it's you know it 518 00:20:00,950 --> 00:19:58,500 doesn't make sense to say that that 519 00:20:03,710 --> 00:20:00,960 experience arises from brain processes 520 00:20:06,830 --> 00:20:03,720 either it's got to be brain processes in 521 00:20:08,750 --> 00:20:06,840 some way or we've got to have some other 522 00:20:10,789 --> 00:20:08,760 kind of theory 523 00:20:13,789 --> 00:20:10,799 um does that kind of answer sure 524 00:20:15,049 --> 00:20:13,799 Bernardo 525 00:20:17,270 --> 00:20:15,059 um 526 00:20:21,470 --> 00:20:17,280 I think the last comment you made is is 527 00:20:23,150 --> 00:20:21,480 almost ends the debate we can now just 528 00:20:24,770 --> 00:20:23,160 Converse 529 00:20:27,110 --> 00:20:24,780 um it's a lot sorry I didn't I didn't 530 00:20:28,970 --> 00:20:27,120 the last comment you made that 531 00:20:31,490 --> 00:20:28,980 materialism doesn't work because of the 532 00:20:33,289 --> 00:20:31,500 heart problem it sort of ends the debate 533 00:20:34,970 --> 00:20:33,299 we can now just I'm not saying 534 00:20:36,830 --> 00:20:34,980 naturalism doesn't work that's a 535 00:20:39,049 --> 00:20:36,840 different statement isn't it naturalism 536 00:20:41,870 --> 00:20:39,059 is not the same as materialism I said 537 00:20:46,070 --> 00:20:41,880 materialism oh sorry sorry I am a 538 00:20:48,289 --> 00:20:46,080 naturalist too right fine 539 00:20:50,090 --> 00:20:48,299 um I didn't mean when I asked the 540 00:20:52,669 --> 00:20:50,100 question that you'd be more specific I 541 00:20:55,370 --> 00:20:52,679 didn't mean to to ask you to give me a 542 00:20:56,810 --> 00:20:55,380 metaphysical Theory and let alone a 543 00:20:59,510 --> 00:20:56,820 complete one 544 00:21:01,130 --> 00:20:59,520 um I asked you to specify the hypothesis 545 00:21:03,770 --> 00:21:01,140 you are defending because I can only 546 00:21:05,750 --> 00:21:03,780 agree or disagree if I know what it is 547 00:21:07,850 --> 00:21:05,760 that you are defending what it is that 548 00:21:11,390 --> 00:21:07,860 your position is 549 00:21:13,789 --> 00:21:11,400 um but as you just said what you call 550 00:21:16,130 --> 00:21:13,799 illusionism is not what 551 00:21:17,750 --> 00:21:16,140 the vast majority at least of 552 00:21:20,390 --> 00:21:17,760 philosophers out there writing about 553 00:21:23,210 --> 00:21:20,400 illusionism consider illusionism to be 554 00:21:26,930 --> 00:21:23,220 the the relevance of illusionism in 555 00:21:30,230 --> 00:21:26,940 philosophy today is the attempt to deny 556 00:21:34,630 --> 00:21:30,240 the existence of phenomenal states of 557 00:21:38,450 --> 00:21:36,890 because I'm not a philosopher I know 558 00:21:40,610 --> 00:21:38,460 more about psychologists than than 559 00:21:43,970 --> 00:21:40,620 philosophers but who is saying that that 560 00:21:46,490 --> 00:21:43,980 these states don't exist uh Keith 561 00:21:49,250 --> 00:21:46,500 Frankish says that there is an important 562 00:21:51,770 --> 00:21:49,260 sense in which experiential states do 563 00:21:54,169 --> 00:21:51,780 not have phenomenal properties that's 564 00:21:56,149 --> 00:21:54,179 what he says they do not have phenomenal 565 00:21:57,470 --> 00:21:56,159 properties as in descriptions of qualia 566 00:21:59,750 --> 00:21:57,480 he doesn't say they don't exist the 567 00:22:02,450 --> 00:21:59,760 nominal states are phenomenal properties 568 00:22:04,190 --> 00:22:02,460 if states do not have phenomenal 569 00:22:07,310 --> 00:22:04,200 properties they are not phenomenal 570 00:22:09,830 --> 00:22:07,320 states that you cannot argue out of it 571 00:22:11,630 --> 00:22:09,840 and microgracia you ask me for examples 572 00:22:14,630 --> 00:22:11,640 so I'm giving you examples let me answer 573 00:22:16,970 --> 00:22:14,640 Michael graciano is on record saying 574 00:22:19,610 --> 00:22:16,980 Consciousness does not exist it's 575 00:22:22,130 --> 00:22:19,620 something that doesn't happen so that's 576 00:22:25,250 --> 00:22:22,140 what is being peddled out there and 577 00:22:27,470 --> 00:22:25,260 Keith is is quite explicit he although 578 00:22:29,690 --> 00:22:27,480 he dances an impossible dance because 579 00:22:33,230 --> 00:22:29,700 what he says is that 580 00:22:34,610 --> 00:22:33,240 we think we have phenomenal States when 581 00:22:38,750 --> 00:22:34,620 we introspect 582 00:22:40,789 --> 00:22:38,760 because everything happens as though we 583 00:22:42,710 --> 00:22:40,799 had phenomenal States 584 00:22:45,830 --> 00:22:42,720 but we don't 585 00:22:49,250 --> 00:22:45,840 the problem is that the nominal states 586 00:22:53,390 --> 00:22:49,260 are the only instance of something that 587 00:22:56,870 --> 00:22:53,400 the seeming of it is already it the 588 00:23:00,310 --> 00:22:56,880 illusion of it is already it and after 589 00:23:04,490 --> 00:23:00,320 he goes through a tortuous conceptual 590 00:23:06,430 --> 00:23:04,500 acrobatic acrobatics he says but yes we 591 00:23:08,390 --> 00:23:06,440 don't have the answer yet for how 592 00:23:10,789 --> 00:23:08,400 non-phenomenal states can represent 593 00:23:12,830 --> 00:23:10,799 phenomenal States well that's the only 594 00:23:15,350 --> 00:23:12,840 question that matters that's the 595 00:23:18,169 --> 00:23:15,360 question that started the whole thing so 596 00:23:21,649 --> 00:23:18,179 if you ask me Susan I think illusionism 597 00:23:24,230 --> 00:23:21,659 is a [\h__\h] show in philosophy it's just a 598 00:23:27,350 --> 00:23:24,240 bunch of vague hand-waving conceptual 599 00:23:30,230 --> 00:23:27,360 acrobatics and contortions that only 600 00:23:33,230 --> 00:23:30,240 postpone the problem and hide it behind 601 00:23:36,470 --> 00:23:33,240 an absolute absolute lack of clarity of 602 00:23:39,770 --> 00:23:36,480 thinking now all materialism it's the 603 00:23:41,210 --> 00:23:39,780 only game in town because given the hard 604 00:23:43,370 --> 00:23:41,220 problem of Consciousness the 605 00:23:45,950 --> 00:23:43,380 irreducibility of qualities to to 606 00:23:48,470 --> 00:23:45,960 quantitative parameters you have to find 607 00:23:50,270 --> 00:23:48,480 a way to argue that phenomenal States in 608 00:23:52,909 --> 00:23:50,280 a very significant sense are not there 609 00:23:54,529 --> 00:23:52,919 so you end up dancing this dance in 610 00:23:56,510 --> 00:23:54,539 which people say well of course there 611 00:23:58,250 --> 00:23:56,520 are subjective States we can't deny that 612 00:24:00,049 --> 00:23:58,260 and then they proceed to argue that 613 00:24:02,270 --> 00:24:00,059 there aren't subjective States 614 00:24:04,490 --> 00:24:02,280 what the hell is this that's why I keep 615 00:24:07,310 --> 00:24:04,500 asking you to be specific and precise 616 00:24:09,890 --> 00:24:07,320 because illusionism is now so slippery 617 00:24:12,169 --> 00:24:09,900 that whatever you think it is it is and 618 00:24:13,490 --> 00:24:12,179 you argue against that the Defenders 619 00:24:16,610 --> 00:24:13,500 will say well that's not what I mean 620 00:24:19,430 --> 00:24:16,620 what is it that what the hell then is it 621 00:24:22,010 --> 00:24:19,440 that you mean and my my conclusion is 622 00:24:25,730 --> 00:24:22,020 what I said from the beginning it is 623 00:24:27,529 --> 00:24:25,740 either useful or it is coherent it 624 00:24:29,990 --> 00:24:27,539 doesn't go both ways now I understand 625 00:24:33,710 --> 00:24:30,000 that what you consider to be illusionism 626 00:24:35,930 --> 00:24:33,720 is a a much less specific thing you are 627 00:24:37,430 --> 00:24:35,940 just focused on the dictionary meaning 628 00:24:39,649 --> 00:24:37,440 of the word illusion and you're saying 629 00:24:41,690 --> 00:24:39,659 well there are Illusions yes there are 630 00:24:44,570 --> 00:24:41,700 Illusions and seeing through them can 631 00:24:49,010 --> 00:24:44,580 help us yes saying through our Illusions 632 00:24:51,710 --> 00:24:49,020 can help us but it's almost the issue 633 00:24:54,049 --> 00:24:51,720 you see it's it's completely true it 634 00:24:55,730 --> 00:24:54,059 says nothing it's not doing anything 635 00:24:57,649 --> 00:24:55,740 when you talk about Illusions like that 636 00:24:59,270 --> 00:24:57,659 you seem to be talking and earlier as 637 00:25:00,310 --> 00:24:59,280 well about 638 00:25:03,529 --> 00:25:00,320 um 639 00:25:05,210 --> 00:25:03,539 perception reality kind of errors and 640 00:25:06,830 --> 00:25:05,220 this isn't like that this is this is 641 00:25:09,110 --> 00:25:06,840 having an illusion about the whole 642 00:25:11,090 --> 00:25:09,120 nature of every moment of experience 643 00:25:14,090 --> 00:25:11,100 that we have 644 00:25:16,789 --> 00:25:14,100 um going back to Frankish 645 00:25:19,130 --> 00:25:16,799 um in that uh book that special issue of 646 00:25:21,490 --> 00:25:19,140 Journal of Consciousness studies you may 647 00:25:24,649 --> 00:25:21,500 see that in the beginning of my piece I 648 00:25:27,110 --> 00:25:24,659 dissociate from his idea that 649 00:25:29,029 --> 00:25:27,120 um that experiences don't have the 650 00:25:31,490 --> 00:25:29,039 states don't have phenomenal properties 651 00:25:34,549 --> 00:25:31,500 because I I can't go along with him on 652 00:25:36,409 --> 00:25:34,559 that and so in a way I'm weaker in my 653 00:25:39,350 --> 00:25:36,419 argument but 654 00:25:41,570 --> 00:25:39,360 um and you can criticize me for that but 655 00:25:43,549 --> 00:25:41,580 I still think it's essential for us to 656 00:25:45,289 --> 00:25:43,559 tackle the current theories all of which 657 00:25:47,090 --> 00:25:45,299 fall into these kind of traps I mean I 658 00:25:48,590 --> 00:25:47,100 talk about one of them and the whole 659 00:25:50,390 --> 00:25:48,600 hunt for the neural correlates of 660 00:25:52,730 --> 00:25:50,400 Consciousness again and again people are 661 00:25:53,390 --> 00:25:52,740 falling into the traps that then it laid 662 00:25:56,510 --> 00:25:53,400 out 663 00:25:58,909 --> 00:25:56,520 but you mentioned Michael Graziano 664 00:26:01,490 --> 00:25:58,919 um and it's very interesting that he 665 00:26:04,610 --> 00:26:01,500 refuses to be called an Illusionist now 666 00:26:06,769 --> 00:26:04,620 he's probably being quite canny here and 667 00:26:08,930 --> 00:26:06,779 it may pay off because people don't like 668 00:26:12,350 --> 00:26:08,940 the word illusionism and he doesn't want 669 00:26:14,630 --> 00:26:12,360 to be associated with it but I think his 670 00:26:16,669 --> 00:26:14,640 theory is absolutely a version of 671 00:26:18,289 --> 00:26:16,679 illusionism and I think it's the best 672 00:26:21,169 --> 00:26:18,299 theory we've got at the moment although 673 00:26:23,930 --> 00:26:21,179 it doesn't solve all the problems but he 674 00:26:27,110 --> 00:26:23,940 is basically saying 675 00:26:29,149 --> 00:26:27,120 um just as we have a body schemer so so 676 00:26:30,350 --> 00:26:29,159 his theory for anyone listening is 677 00:26:36,049 --> 00:26:30,360 attention 678 00:26:37,310 --> 00:26:36,059 idea of a schema is quite important I'm 679 00:26:39,529 --> 00:26:37,320 particularly interested in the body 680 00:26:43,070 --> 00:26:39,539 schema which you use to compare with it 681 00:26:46,250 --> 00:26:43,080 so all the time our body are break the 682 00:26:48,110 --> 00:26:46,260 whole nervous system is constructing 683 00:26:49,850 --> 00:26:48,120 um our model or representation of where 684 00:26:51,830 --> 00:26:49,860 our body is and what it's doing this is 685 00:26:54,289 --> 00:26:51,840 called the body schema I'm particularly 686 00:26:56,090 --> 00:26:54,299 interested in this because we now know 687 00:26:58,250 --> 00:26:56,100 that this is what goes awry in an 688 00:26:59,930 --> 00:26:58,260 out-of-body experience and I've done a 689 00:27:02,390 --> 00:26:59,940 lot of work on upper body and near-death 690 00:27:04,310 --> 00:27:02,400 experiences and so on so I'm very 691 00:27:08,029 --> 00:27:04,320 familiar with that idea now the idea of 692 00:27:10,490 --> 00:27:08,039 an attention schema is that any 693 00:27:13,370 --> 00:27:10,500 um complex information processing system 694 00:27:14,870 --> 00:27:13,380 has a divert energy of resources to 695 00:27:17,750 --> 00:27:14,880 different things all over the place and 696 00:27:21,470 --> 00:27:17,760 we call this attention in in humans and 697 00:27:25,190 --> 00:27:21,480 other animals and that 698 00:27:28,130 --> 00:27:25,200 um experience at any time is what is 699 00:27:29,690 --> 00:27:28,140 represented in the attention schema now 700 00:27:32,510 --> 00:27:29,700 this is an interesting way of going 701 00:27:34,669 --> 00:27:32,520 about it because it's not having an 702 00:27:37,730 --> 00:27:34,679 outside world with objects that then 703 00:27:38,810 --> 00:27:37,740 have to have properties that we to have 704 00:27:41,210 --> 00:27:38,820 phenomenal properties because we're 705 00:27:43,430 --> 00:27:41,220 looking at an object it's it's mapping 706 00:27:45,769 --> 00:27:43,440 or representing the attention schema 707 00:27:47,930 --> 00:27:45,779 instead now whether this gets us 708 00:27:49,730 --> 00:27:47,940 anywhere I don't know but I've spent 709 00:27:52,850 --> 00:27:49,740 quite a lot of time playing around with 710 00:27:55,010 --> 00:27:52,860 the idea of observing in different 711 00:27:57,529 --> 00:27:55,020 states of Consciousness 712 00:27:59,630 --> 00:27:57,539 um whether it feels like 713 00:28:01,370 --> 00:27:59,640 um an attention schema and that's quite 714 00:28:03,470 --> 00:28:01,380 fun I've been doing the same with um 715 00:28:05,630 --> 00:28:03,480 predictive processing Theory and active 716 00:28:08,029 --> 00:28:05,640 inference and so on which kind of does 717 00:28:10,370 --> 00:28:08,039 slightly relate to it 718 00:28:12,010 --> 00:28:10,380 um and this leads me to another thought 719 00:28:14,570 --> 00:28:12,020 that I have which is 720 00:28:16,730 --> 00:28:14,580 there's there are lots and lots of ways 721 00:28:19,010 --> 00:28:16,740 of going about the the problem of 722 00:28:21,110 --> 00:28:19,020 Consciousness but one of them for me is 723 00:28:23,390 --> 00:28:21,120 through personal practice of mindfulness 724 00:28:25,070 --> 00:28:23,400 meditation taking psychedelic drugs all 725 00:28:27,289 --> 00:28:25,080 kinds of things that change one State of 726 00:28:31,190 --> 00:28:27,299 Consciousness because I feel that that 727 00:28:32,510 --> 00:28:31,200 approach is needed alongside the 728 00:28:34,850 --> 00:28:32,520 scientific approach and the 729 00:28:36,169 --> 00:28:34,860 philosophical approach oh you're nodding 730 00:28:37,310 --> 00:28:36,179 there so I'd like to hear what you think 731 00:28:40,730 --> 00:28:37,320 about that 732 00:28:43,190 --> 00:28:40,740 oh yeah some of you are extremely famous 733 00:28:46,669 --> 00:28:43,200 colleagues I think agree with you but I 734 00:28:48,890 --> 00:28:46,679 I can't say anything more beyond that 735 00:28:51,169 --> 00:28:48,900 um I I agree I think introspection is 736 00:28:52,610 --> 00:28:51,179 one of the royal Avenues to knowledge 737 00:28:55,669 --> 00:28:52,620 especially if you're talking about the 738 00:28:57,230 --> 00:28:55,679 mind uh if one is doing Neuroscience of 739 00:28:59,630 --> 00:28:57,240 Consciousness or philosophy of Mind 740 00:29:02,149 --> 00:28:59,640 introspection is essential so the person 741 00:29:04,549 --> 00:29:02,159 know what he's talking about I mean that 742 00:29:06,830 --> 00:29:04,559 doesn't replace objective studies like 743 00:29:08,690 --> 00:29:06,840 neuroimaging which I think is extremely 744 00:29:10,970 --> 00:29:08,700 valuable it's been getting a lot of 745 00:29:12,529 --> 00:29:10,980 flack recently justifiably to some 746 00:29:15,669 --> 00:29:12,539 extent but I think it's a great advance 747 00:29:18,110 --> 00:29:15,679 of the 21st century it doesn't replace 748 00:29:20,450 --> 00:29:18,120 clinical experience but it's it's 749 00:29:24,350 --> 00:29:20,460 certainly a key component back to 750 00:29:26,570 --> 00:29:24,360 Graziano he's an Illusionist in in the 751 00:29:28,549 --> 00:29:26,580 broad sense that you are using in the 752 00:29:30,230 --> 00:29:28,559 sense that what he's trying to deny is 753 00:29:31,490 --> 00:29:30,240 the existence of some kind of personal 754 00:29:35,389 --> 00:29:31,500 soul 755 00:29:37,789 --> 00:29:35,399 but I mean who would disagree with that 756 00:29:41,750 --> 00:29:37,799 it's it I almost said you're still alive 757 00:29:43,549 --> 00:29:41,760 on the planet today well who amongst the 758 00:29:45,590 --> 00:29:43,559 people who are working seriously on this 759 00:29:47,570 --> 00:29:45,600 would disagree with that so I almost 760 00:29:48,230 --> 00:29:47,580 yawn at that 761 00:29:52,610 --> 00:29:48,240 um 762 00:29:54,889 --> 00:29:52,620 eliminativist as opposed to an 763 00:29:57,950 --> 00:29:54,899 Illusionist because illusionism is the 764 00:30:00,470 --> 00:29:57,960 denial not of it is invited so but the 765 00:30:02,690 --> 00:30:00,480 denial of phenomenal States and that's 766 00:30:04,190 --> 00:30:02,700 not how you are using the word because 767 00:30:06,169 --> 00:30:04,200 you just said you acknowledge the 768 00:30:07,909 --> 00:30:06,179 existence of phenomenal States so 769 00:30:10,850 --> 00:30:07,919 strictly speaking from a philosophical 770 00:30:13,090 --> 00:30:10,860 perspective you aren't an Illusionist so 771 00:30:16,370 --> 00:30:13,100 you I'm not the real thing you are 772 00:30:18,769 --> 00:30:16,380 you're an illusion of one and and if you 773 00:30:21,049 --> 00:30:18,779 if you are not a dualist which it seems 774 00:30:23,210 --> 00:30:21,059 you are not and you want knowledge the 775 00:30:26,210 --> 00:30:23,220 existence of phenomenal States then you 776 00:30:28,430 --> 00:30:26,220 are pair Force an idealist semantically 777 00:30:30,950 --> 00:30:28,440 there is no other space for you to land 778 00:30:32,750 --> 00:30:30,960 if you know what I mean what about 779 00:30:34,909 --> 00:30:32,760 um pan psychism 780 00:30:36,169 --> 00:30:34,919 I'm not particularly Landing there but 781 00:30:38,029 --> 00:30:36,179 I'd love to hear what you think about 782 00:30:40,070 --> 00:30:38,039 that because that's the idealism isn't 783 00:30:41,630 --> 00:30:40,080 the only possibility is it 784 00:30:43,430 --> 00:30:41,640 well you just said it was maybe you 785 00:30:46,010 --> 00:30:43,440 could defend that 786 00:30:48,169 --> 00:30:46,020 there are versions of pen psychism that 787 00:30:50,149 --> 00:30:48,179 would that would State the following the 788 00:30:53,149 --> 00:30:50,159 nominal states are not just extra 789 00:30:55,310 --> 00:30:53,159 properties of subatomic particles they 790 00:30:57,529 --> 00:30:55,320 are the essence of subatomic particles 791 00:30:59,450 --> 00:30:57,539 and all the other properties like Mass 792 00:31:02,330 --> 00:30:59,460 charge momentums being these are all 793 00:31:06,250 --> 00:31:02,340 external appearances of that Essence and 794 00:31:10,970 --> 00:31:06,260 that comes down to a form of uh 795 00:31:12,950 --> 00:31:10,980 live it's not like idealism a monad like 796 00:31:15,950 --> 00:31:12,960 Theory 797 00:31:17,990 --> 00:31:15,960 um but that's physically incoherent and 798 00:31:19,669 --> 00:31:18,000 and it amazes me that this stuff is 799 00:31:23,889 --> 00:31:19,679 still talked about because we have known 800 00:31:26,510 --> 00:31:23,899 things at least the 1940s at least since 801 00:31:29,210 --> 00:31:26,520 1949 when Feynman published his famous 802 00:31:30,889 --> 00:31:29,220 Quantum electrodynamics paper with the 803 00:31:32,269 --> 00:31:30,899 defining diagrams and all that stuff 804 00:31:34,669 --> 00:31:32,279 that cotton Nobel Prize we've known 805 00:31:36,889 --> 00:31:34,679 since then that particles are just 806 00:31:39,350 --> 00:31:36,899 metaphors for local excitations of 807 00:31:41,690 --> 00:31:39,360 underlying feuds in other words there 808 00:31:43,250 --> 00:31:41,700 are no particles there's nothing to a 809 00:31:45,710 --> 00:31:43,260 particle but they're underlying field 810 00:31:48,409 --> 00:31:45,720 just as there is nothing to a ripple but 811 00:31:49,970 --> 00:31:48,419 the underlying Lake you can't fish the 812 00:31:52,310 --> 00:31:49,980 Ripple out of the lake because the 813 00:31:54,590 --> 00:31:52,320 Ripple is a doing of the lake it's not a 814 00:31:56,389 --> 00:31:54,600 thing it's a behavior particles are the 815 00:31:58,549 --> 00:31:56,399 same thing particles are behaviors of 816 00:32:01,549 --> 00:31:58,559 underlying Quantum fields and without 817 00:32:03,470 --> 00:32:01,559 this we couldn't begin to make sense of 818 00:32:04,850 --> 00:32:03,480 a great many things we know happen for 819 00:32:07,909 --> 00:32:04,860 instance we couldn't make sense of 820 00:32:09,769 --> 00:32:07,919 particle Decay a Higgs boson can Decay 821 00:32:12,409 --> 00:32:09,779 into two quarks 822 00:32:15,289 --> 00:32:12,419 or or two mules which are heavy 823 00:32:16,789 --> 00:32:15,299 electrons but there aren't two melons in 824 00:32:19,730 --> 00:32:16,799 the hex Boson 825 00:32:22,549 --> 00:32:19,740 so how how does it become Two Mules well 826 00:32:24,470 --> 00:32:22,559 it's because decaying means that a 827 00:32:26,889 --> 00:32:24,480 particular excitation in the underlying 828 00:32:30,769 --> 00:32:26,899 field in this case the the Higgs field 829 00:32:33,529 --> 00:32:30,779 uh decays one Ripple becomes two other 830 00:32:36,169 --> 00:32:33,539 ripples there is no magic in that but if 831 00:32:39,049 --> 00:32:36,179 you think particles are things then the 832 00:32:41,210 --> 00:32:39,059 Heats both magically disappears and two 833 00:32:43,430 --> 00:32:41,220 muons magically appear it's like what 834 00:32:46,070 --> 00:32:43,440 the hell but I I don't even need to get 835 00:32:48,289 --> 00:32:46,080 to to go that far we wouldn't be able to 836 00:32:51,230 --> 00:32:48,299 explain particle interactions 837 00:32:53,389 --> 00:32:51,240 which is something quantum theory 838 00:32:56,090 --> 00:32:53,399 doesn't give us only Quantum Feud Theory 839 00:32:58,010 --> 00:32:56,100 so there are no particles and psychism 840 00:33:00,889 --> 00:32:58,020 assumes that there are particles with 841 00:33:02,049 --> 00:33:00,899 delineated spatial boundaries and that 842 00:33:04,490 --> 00:33:02,059 they are 843 00:33:06,169 --> 00:33:04,500 self-existing things now this is 844 00:33:08,350 --> 00:33:06,179 physically contradictory it doesn't even 845 00:33:11,210 --> 00:33:08,360 well that's only one version of pants 846 00:33:13,190 --> 00:33:11,220 I'm not going to defend pan psychism but 847 00:33:15,950 --> 00:33:13,200 I I do enjoy playing around with it but 848 00:33:18,830 --> 00:33:15,960 there are lots of other forms that say 849 00:33:22,190 --> 00:33:18,840 um uh only living things can be 850 00:33:23,870 --> 00:33:22,200 conscious or uh only you know higher 851 00:33:26,269 --> 00:33:23,880 order thinking things will be conscious 852 00:33:28,070 --> 00:33:26,279 or I don't know different size objects 853 00:33:30,529 --> 00:33:28,080 there's all sorts of variations or even 854 00:33:32,509 --> 00:33:30,539 just representations 855 00:33:35,389 --> 00:33:32,519 um maybe anything any system that 856 00:33:37,549 --> 00:33:35,399 represents something uh as internal or 857 00:33:39,049 --> 00:33:37,559 or external to itself 858 00:33:41,210 --> 00:33:39,059 um could be 859 00:33:43,310 --> 00:33:41,220 um have experience there's lots of 860 00:33:45,169 --> 00:33:43,320 versions but what I got confused with 861 00:33:46,909 --> 00:33:45,179 what you were saying was I thought you 862 00:33:47,810 --> 00:33:46,919 were just talking about like knits and 863 00:33:51,289 --> 00:33:47,820 then 864 00:33:52,850 --> 00:33:51,299 um how physics and Feynman and so on 865 00:33:55,490 --> 00:33:52,860 um but were you actually talking about 866 00:33:59,570 --> 00:33:55,500 what you believe because what is this 867 00:34:01,610 --> 00:33:59,580 underlying field if you are an idealist 868 00:34:03,830 --> 00:34:01,620 um what do you mean by an underlying 869 00:34:10,129 --> 00:34:06,950 deals under quantum theory are our 870 00:34:11,810 --> 00:34:10,139 models we model nature in terms of 871 00:34:14,030 --> 00:34:11,820 fields and fields are spatially 872 00:34:16,550 --> 00:34:14,040 distributed they exist in every point of 873 00:34:18,470 --> 00:34:16,560 space-time that's the model of a field 874 00:34:20,869 --> 00:34:18,480 but everything in science is a 875 00:34:23,270 --> 00:34:20,879 convenient fiction like when Newton 876 00:34:25,550 --> 00:34:23,280 proposed this invisible force acting at 877 00:34:27,050 --> 00:34:25,560 a distance instantaneously between the 878 00:34:29,450 --> 00:34:27,060 Earth and the moon the force of gravity 879 00:34:31,129 --> 00:34:29,460 that was a convenient fiction today it's 880 00:34:33,770 --> 00:34:31,139 no longer convenient we know there is no 881 00:34:35,750 --> 00:34:33,780 such Force gravity is a distortion of 882 00:34:39,230 --> 00:34:35,760 space-time a bending of space-time 883 00:34:41,690 --> 00:34:39,240 actually even that later convenient 884 00:34:44,409 --> 00:34:41,700 fiction is now Falling by the wayside 885 00:34:49,070 --> 00:34:44,419 because now with Quantum Loop gravity 886 00:34:51,770 --> 00:34:49,080 that whole thing is being revised so we 887 00:34:55,450 --> 00:34:51,780 shouldn't take the 17 Quantum fields 888 00:34:58,490 --> 00:34:55,460 that exist today at real existence 889 00:35:00,829 --> 00:34:58,500 because they are just conceptual models 890 00:35:03,470 --> 00:35:00,839 that allow us to to predict the Nature's 891 00:35:05,390 --> 00:35:03,480 Behavior now what it does tell us is 892 00:35:06,950 --> 00:35:05,400 that whatever is going on it's not 893 00:35:09,829 --> 00:35:06,960 spatially localized 894 00:35:12,050 --> 00:35:09,839 the world is not made of little bricks 895 00:35:14,050 --> 00:35:12,060 that are put together that's not how 896 00:35:17,210 --> 00:35:14,060 nature Works 897 00:35:18,710 --> 00:35:17,220 unless you make that step to Fields a 898 00:35:20,810 --> 00:35:18,720 great many things would break you 899 00:35:23,569 --> 00:35:20,820 wouldn't be able to reconcile 900 00:35:24,950 --> 00:35:23,579 um quantum theory with relativity you 901 00:35:26,150 --> 00:35:24,960 wouldn't be able to explain particle 902 00:35:27,770 --> 00:35:26,160 interaction you wouldn't be able to 903 00:35:30,609 --> 00:35:27,780 explain particle Decay you wouldn't be 904 00:35:33,410 --> 00:35:30,619 able to explain the quantum foam or 905 00:35:34,550 --> 00:35:33,420 spontaneous Quantum excitations and 906 00:35:39,109 --> 00:35:34,560 therefore you wouldn't be able to 907 00:35:41,329 --> 00:35:39,119 explain uh um what people call 0.4s 908 00:35:43,130 --> 00:35:41,339 which is casimir's effect which is 909 00:35:46,250 --> 00:35:43,140 experimental experimentally demonstrated 910 00:35:49,730 --> 00:35:46,260 so what what these models are telling us 911 00:35:51,650 --> 00:35:49,740 is that at the bottom level nature is 912 00:35:54,290 --> 00:35:51,660 not spatially localized 913 00:35:56,750 --> 00:35:54,300 that's the the bottle the bottleneck and 914 00:35:59,390 --> 00:35:56,760 it dovetails nicely with idealism at 915 00:36:02,270 --> 00:35:59,400 least with objective forms of idealism 916 00:36:04,670 --> 00:36:02,280 which say yes there is a world out there 917 00:36:07,190 --> 00:36:04,680 it's not in our minds it's not 918 00:36:09,890 --> 00:36:07,200 susceptible to our fantasy Ro wishes or 919 00:36:11,990 --> 00:36:09,900 our affirmations every morning it's 920 00:36:13,609 --> 00:36:12,000 objective from our point of view and it 921 00:36:17,450 --> 00:36:13,619 would it would still be there even if we 922 00:36:19,010 --> 00:36:17,460 were not here but it too is mental in 923 00:36:21,050 --> 00:36:19,020 nature just like my thoughts are 924 00:36:22,490 --> 00:36:21,060 objective from your point of view even 925 00:36:24,710 --> 00:36:22,500 if you are not there I would still be 926 00:36:26,329 --> 00:36:24,720 having thoughts and whatever fantasy you 927 00:36:28,190 --> 00:36:26,339 may entertain it doesn't affect my 928 00:36:29,870 --> 00:36:28,200 thoughts from your point of view my 929 00:36:32,030 --> 00:36:29,880 thoughts are objective but they are out 930 00:36:35,030 --> 00:36:32,040 to there they are outside your personal 931 00:36:37,310 --> 00:36:35,040 mind so the claim is there are mental 932 00:36:39,650 --> 00:36:37,320 processes out there they are not ours 933 00:36:41,450 --> 00:36:39,660 they are objective from our perspective 934 00:36:45,109 --> 00:36:41,460 they are predictable that's why science 935 00:36:46,970 --> 00:36:45,119 Works they are non-localized because 936 00:36:49,069 --> 00:36:46,980 there is only one field of subjectivity 937 00:36:52,250 --> 00:36:49,079 this is critical to avoid the 938 00:36:54,829 --> 00:36:52,260 combination problem and itself nicely 939 00:36:57,530 --> 00:36:54,839 with Feud Theory because the whole the 940 00:36:59,089 --> 00:36:57,540 whole for the past 40 years the whole of 941 00:37:01,910 --> 00:36:59,099 physics is trying to do the so-called 942 00:37:04,190 --> 00:37:01,920 Grand unification Theory sort of folding 943 00:37:08,450 --> 00:37:04,200 gravity into the quantum fields and 944 00:37:10,069 --> 00:37:08,460 going from 17 to 1 and theory was an 945 00:37:12,230 --> 00:37:10,079 attempt and now we have Loop quantum 946 00:37:15,650 --> 00:37:12,240 gravity so it dovetails nicely with that 947 00:37:18,410 --> 00:37:15,660 but forget idealism there are no 948 00:37:21,950 --> 00:37:18,420 particles this is not my belief this is 949 00:37:24,530 --> 00:37:21,960 not my opinion this is textbook Quantum 950 00:37:27,410 --> 00:37:24,540 field Theory it's the basis of the 951 00:37:29,690 --> 00:37:27,420 standard model it's what is guiding us 952 00:37:32,930 --> 00:37:29,700 when we invest billions of dollars or 953 00:37:35,569 --> 00:37:32,940 Euros at CERN this this is not even news 954 00:37:38,210 --> 00:37:35,579 it some would claim we've known that 955 00:37:39,770 --> 00:37:38,220 since 19 the 1920s but at least since 956 00:37:41,990 --> 00:37:39,780 the 1940s 957 00:37:44,630 --> 00:37:42,000 but I don't understand 958 00:37:45,589 --> 00:37:44,640 um the fundamental lack of understanding 959 00:37:49,069 --> 00:37:45,599 I have 960 00:37:50,569 --> 00:37:49,079 is if if you take your idealist View and 961 00:37:52,510 --> 00:37:50,579 you're saying that there is still the 962 00:37:56,089 --> 00:37:52,520 fields 963 00:37:59,329 --> 00:37:56,099 objectively existing why do they behave 964 00:38:01,609 --> 00:37:59,339 the way they do I mean how do you get if 965 00:38:03,050 --> 00:38:01,619 everything is is basically mind or 966 00:38:04,430 --> 00:38:03,060 mental 967 00:38:05,930 --> 00:38:04,440 I'm not sure whether you would say 968 00:38:08,210 --> 00:38:05,940 everything is conscious but anyway if 969 00:38:11,569 --> 00:38:08,220 everything is mental and that comes 970 00:38:13,730 --> 00:38:11,579 first why do we get these apparent laws 971 00:38:16,670 --> 00:38:13,740 of nature the way things behave um the 972 00:38:19,069 --> 00:38:16,680 consistency why I mean at least 973 00:38:21,710 --> 00:38:19,079 materialism has some kind of answers to 974 00:38:23,329 --> 00:38:21,720 the way the world behaves or are you 975 00:38:25,550 --> 00:38:23,339 saying it doesn't 976 00:38:26,810 --> 00:38:25,560 um you know I I just think you shift 977 00:38:29,450 --> 00:38:26,820 from one to the other you shift from 978 00:38:31,190 --> 00:38:29,460 materialism to idealism I don't know 979 00:38:34,550 --> 00:38:31,200 what you've what you've gained in in 980 00:38:36,349 --> 00:38:34,560 doing that well you avoid the dualism 981 00:38:38,329 --> 00:38:36,359 you avoid the hard part avoid dualism 982 00:38:39,950 --> 00:38:38,339 yes absolutely we have to avoid dualism 983 00:38:41,710 --> 00:38:39,960 and you avoid the heart problem of 984 00:38:45,290 --> 00:38:41,720 Consciousness 985 00:38:49,370 --> 00:38:45,300 the notion that something that is mental 986 00:38:52,430 --> 00:38:49,380 in essence cannot behave regularly is 987 00:38:54,950 --> 00:38:52,440 merely a metaphysical Prejudice human 988 00:38:56,930 --> 00:38:54,960 Minds evolved in a planetary ecosystem 989 00:38:59,690 --> 00:38:56,940 and therefore we evolved to be very 990 00:39:01,849 --> 00:38:59,700 reactive and so you could say human 991 00:39:03,829 --> 00:39:01,859 Minds which have developed higher level 992 00:39:05,750 --> 00:39:03,839 mental functions and are reactive to 993 00:39:08,270 --> 00:39:05,760 their environment they are difficult to 994 00:39:09,890 --> 00:39:08,280 predict but although even human Minds 995 00:39:12,530 --> 00:39:09,900 can be predicted and psychology is 996 00:39:14,750 --> 00:39:12,540 making progress in that direction but a 997 00:39:17,270 --> 00:39:14,760 mind without higher level mental 998 00:39:19,250 --> 00:39:17,280 functions can behave according to 999 00:39:21,650 --> 00:39:19,260 precise irregularities why because 1000 00:39:25,010 --> 00:39:21,660 that's what I want to understand why why 1001 00:39:28,370 --> 00:39:25,020 are there these regularities or laws or 1002 00:39:30,050 --> 00:39:28,380 or consistencies and so you say that you 1003 00:39:32,990 --> 00:39:30,060 know our mind 1004 00:39:35,210 --> 00:39:33,000 um it works in particular ways why does 1005 00:39:38,089 --> 00:39:35,220 it produce the appearance of a brain and 1006 00:39:40,730 --> 00:39:38,099 neurons and all of that kind of stuff 1007 00:39:42,650 --> 00:39:40,740 these are two questions so why does it 1008 00:39:44,930 --> 00:39:42,660 behave regularly because it is what it 1009 00:39:47,390 --> 00:39:44,940 is that nature clearly behaves regularly 1010 00:39:49,609 --> 00:39:47,400 I mean whatever metaphysics you have the 1011 00:39:51,470 --> 00:39:49,619 regularity of Nature's behavior is a 1012 00:39:53,030 --> 00:39:51,480 given we can predict what nature will do 1013 00:39:55,490 --> 00:39:53,040 next that's why technology Works 1014 00:39:58,609 --> 00:39:55,500 otherwise it wouldn't but the Prejudice 1015 00:40:01,430 --> 00:39:58,619 is that mind can't behave regularly well 1016 00:40:03,050 --> 00:40:01,440 the news is it does even if it's so 1017 00:40:05,450 --> 00:40:03,060 complex that it's difficult to predict 1018 00:40:07,790 --> 00:40:05,460 it does behave regularly and two we 1019 00:40:09,890 --> 00:40:07,800 cannot anthropomorphize that mind of 1020 00:40:12,170 --> 00:40:09,900 nature out there that can be a very 1021 00:40:13,970 --> 00:40:12,180 probably is a very simple mind didn't 1022 00:40:15,890 --> 00:40:13,980 evolve higher level mental functions in 1023 00:40:18,050 --> 00:40:15,900 a planetary ecosystem it's an 1024 00:40:19,690 --> 00:40:18,060 instinctive spontaneous mind and behaves 1025 00:40:23,210 --> 00:40:19,700 according to regularities 1026 00:40:24,710 --> 00:40:23,220 alligators have very regular Behavior if 1027 00:40:26,870 --> 00:40:24,720 you approach them and you cross a 1028 00:40:28,790 --> 00:40:26,880 certain threshold of distance they may 1029 00:40:30,829 --> 00:40:28,800 Lounge at you but if you don't cross 1030 00:40:33,349 --> 00:40:30,839 that threshold they never try to Lounge 1031 00:40:35,870 --> 00:40:33,359 at you Minds can be very predictable so 1032 00:40:39,670 --> 00:40:35,880 this is not an argument against idealism 1033 00:40:44,510 --> 00:40:39,680 now why does it seem the way way it does 1034 00:40:46,490 --> 00:40:44,520 now it's a technical answer to cut me if 1035 00:40:49,790 --> 00:40:46,500 you think it's going too far but there 1036 00:40:51,770 --> 00:40:49,800 are two reasons for this one is we 1037 00:40:52,849 --> 00:40:51,780 cannot see the world as it actually is 1038 00:40:55,730 --> 00:40:52,859 because there would be information 1039 00:40:57,890 --> 00:40:55,740 overload it's like seeing the files in 1040 00:41:00,290 --> 00:40:57,900 your computer on your desktop exactly 1041 00:41:02,329 --> 00:41:00,300 the way they are millions of open or 1042 00:41:03,770 --> 00:41:02,339 closed microscopic switches that's 1043 00:41:07,130 --> 00:41:03,780 useless it's not it doesn't favor 1044 00:41:09,730 --> 00:41:07,140 survival what you want is to perceive 1045 00:41:12,050 --> 00:41:09,740 the Salient features that are relevant 1046 00:41:14,750 --> 00:41:12,060 that's one answer the other answer is 1047 00:41:17,089 --> 00:41:14,760 entropy control if our intercognitive 1048 00:41:19,790 --> 00:41:17,099 states would mirror the states of the 1049 00:41:21,710 --> 00:41:19,800 world there would be no upper bound to 1050 00:41:23,630 --> 00:41:21,720 our internal entropy because there is no 1051 00:41:26,150 --> 00:41:23,640 a priori upper bounds to the entropy of 1052 00:41:28,030 --> 00:41:26,160 the world so if you were to mirror those 1053 00:41:31,030 --> 00:41:28,040 States in our inner cognitive states 1054 00:41:34,670 --> 00:41:31,040 without a bound to our internal entropy 1055 00:41:37,670 --> 00:41:34,680 and now using an illustrative metaphor 1056 00:41:40,010 --> 00:41:37,680 we could melt into hot meat soup because 1057 00:41:41,930 --> 00:41:40,020 on bounded entropy is not compatible 1058 00:41:43,670 --> 00:41:41,940 with structural and dynamic integrity 1059 00:41:47,930 --> 00:41:43,680 and this has been shown mathematically 1060 00:41:49,609 --> 00:41:47,940 by some neuroscientists so we see the 1061 00:41:52,790 --> 00:41:49,619 relevant and Salient information about 1062 00:41:55,190 --> 00:41:52,800 our environment at a glance and the 1063 00:41:57,230 --> 00:41:55,200 result of that is what we call the 1064 00:41:59,690 --> 00:41:57,240 colloquially physical world the contents 1065 00:42:01,490 --> 00:41:59,700 of the screen of perception that's much 1066 00:42:03,530 --> 00:42:01,500 more conducive to survival and to 1067 00:42:05,810 --> 00:42:03,540 maintaining our internal structural and 1068 00:42:07,730 --> 00:42:05,820 dynamic Integrity then seeing the states 1069 00:42:10,190 --> 00:42:07,740 of the world for what they actually are 1070 00:42:12,230 --> 00:42:10,200 to use another metaphor 1071 00:42:13,849 --> 00:42:12,240 the contents of the screen of perception 1072 00:42:16,010 --> 00:42:13,859 are like the dashboard of an airplane 1073 00:42:17,870 --> 00:42:16,020 the airplane has sensors it makes 1074 00:42:20,089 --> 00:42:17,880 measurements of the states of the sky 1075 00:42:21,710 --> 00:42:20,099 outside and those measurements are 1076 00:42:22,550 --> 00:42:21,720 presented to the pilot in the form of a 1077 00:42:24,349 --> 00:42:22,560 dashboard 1078 00:42:25,910 --> 00:42:24,359 and the pilot can fly based on the 1079 00:42:27,530 --> 00:42:25,920 dashboard alone flying by instruments 1080 00:42:29,810 --> 00:42:27,540 you don't need a transparent windscreen 1081 00:42:31,609 --> 00:42:29,820 to see the world as it actually is guess 1082 00:42:34,130 --> 00:42:31,619 what that's exactly what we do we have 1083 00:42:35,990 --> 00:42:34,140 sensors Eyes Ears tongs surface of the 1084 00:42:38,030 --> 00:42:36,000 skin we make measurements and those 1085 00:42:39,710 --> 00:42:38,040 measurements are presented to to meta 1086 00:42:41,210 --> 00:42:39,720 Consciousness which is different from 1087 00:42:43,190 --> 00:42:41,220 phenomenal States it's something that 1088 00:42:45,349 --> 00:42:43,200 comes on top is presented to meta 1089 00:42:47,810 --> 00:42:45,359 Consciousness in the form of the 1090 00:42:49,910 --> 00:42:47,820 physical world so the physical world is 1091 00:42:52,190 --> 00:42:49,920 an internal dashboard it does convey 1092 00:42:54,650 --> 00:42:52,200 accurate information about the real 1093 00:42:56,690 --> 00:42:54,660 world but it doesn't look like the real 1094 00:42:58,370 --> 00:42:56,700 world because not only does it not need 1095 00:43:00,349 --> 00:42:58,380 to a dashboard it doesn't look like the 1096 00:43:01,910 --> 00:43:00,359 clouds in the sky but because it 1097 00:43:04,730 --> 00:43:01,920 shouldn't in order to control our 1098 00:43:07,370 --> 00:43:04,740 internal entropy and and and facilitate 1099 00:43:09,170 --> 00:43:07,380 uh prompt reactions to environmental 1100 00:43:11,630 --> 00:43:09,180 challenges 1101 00:43:13,490 --> 00:43:11,640 we're all confused now because you're 1102 00:43:15,829 --> 00:43:13,500 talking about 1103 00:43:18,829 --> 00:43:15,839 um the way the world seems and how the 1104 00:43:20,569 --> 00:43:18,839 world really is and almost all of that 1105 00:43:23,390 --> 00:43:20,579 second part of your answer seems to me 1106 00:43:25,970 --> 00:43:23,400 could be spoken by a materialist and 1107 00:43:29,510 --> 00:43:25,980 make perfect sense and I don't see what 1108 00:43:31,670 --> 00:43:29,520 idealism gives you to help with that I 1109 00:43:33,170 --> 00:43:31,680 mean yes of course this is we I've 1110 00:43:34,670 --> 00:43:33,180 talked about attention and attention 1111 00:43:36,589 --> 00:43:34,680 schema Theory 1112 00:43:38,930 --> 00:43:36,599 um we have to pay attention to things 1113 00:43:41,329 --> 00:43:38,940 that matter to us we evolved 1114 00:43:43,490 --> 00:43:41,339 um in we evolved the skills that we have 1115 00:43:45,050 --> 00:43:43,500 and the minds that we have in order to 1116 00:43:47,150 --> 00:43:45,060 survive and get around in the 1117 00:43:49,130 --> 00:43:47,160 environment we are evolved in not to 1118 00:43:50,990 --> 00:43:49,140 have an accurate view of 1119 00:43:52,609 --> 00:43:51,000 um what is 1120 00:43:54,050 --> 00:43:52,619 um actually out there and now you're 1121 00:43:57,170 --> 00:43:54,060 talking about things that are actually 1122 00:43:59,390 --> 00:43:57,180 out there just as a materialist or as a 1123 00:44:02,030 --> 00:43:59,400 dualist would indeed so I'm deeply 1124 00:44:04,490 --> 00:44:02,040 confused now because I don't know what 1125 00:44:07,910 --> 00:44:04,500 idealism what difference idealism makes 1126 00:44:10,609 --> 00:44:07,920 and what it adds and how it helps us it 1127 00:44:12,950 --> 00:44:10,619 takes away a next foreignty category 1128 00:44:14,870 --> 00:44:12,960 that is completely unnecessary namely 1129 00:44:16,609 --> 00:44:14,880 something that is not mind something 1130 00:44:18,829 --> 00:44:16,619 that is not phenomenal something that is 1131 00:44:21,010 --> 00:44:18,839 not mental so you're recording all the 1132 00:44:23,569 --> 00:44:21,020 outside world there so we have our our 1133 00:44:25,010 --> 00:44:23,579 experiences of the world and so on and 1134 00:44:28,730 --> 00:44:25,020 the outside world there you're just 1135 00:44:30,530 --> 00:44:28,740 calling that conscious or mental 1136 00:44:33,109 --> 00:44:30,540 um rather than calling it something 1137 00:44:34,609 --> 00:44:33,119 completely different and physical but 1138 00:44:37,130 --> 00:44:34,619 what does that mean to say that it's 1139 00:44:40,250 --> 00:44:37,140 meant like that's what I just don't get 1140 00:44:42,170 --> 00:44:40,260 it means that it's of the same kind as 1141 00:44:45,470 --> 00:44:42,180 your own intermentation in other words 1142 00:44:47,450 --> 00:44:45,480 it's qualitative in nature it cannot be 1143 00:44:49,130 --> 00:44:47,460 exhaustively described in terms of a 1144 00:44:52,970 --> 00:44:49,140 list of numbers the latter is 1145 00:44:54,770 --> 00:44:52,980 materialism okay and by by avoiding this 1146 00:44:57,349 --> 00:44:54,780 non-mental stuff 1147 00:44:59,329 --> 00:44:57,359 you avoid having to come back from no 1148 00:45:01,370 --> 00:44:59,339 mental stuff to mental stuff which is 1149 00:45:02,930 --> 00:45:01,380 the hard problem of Consciousness you 1150 00:45:04,490 --> 00:45:02,940 avoid this all together so now you're 1151 00:45:07,010 --> 00:45:04,500 saying the world out there is made of 1152 00:45:08,930 --> 00:45:07,020 qualities these are not the qualities of 1153 00:45:11,930 --> 00:45:08,940 my perception these are different 1154 00:45:13,670 --> 00:45:11,940 qualities my perception is an internal 1155 00:45:16,130 --> 00:45:13,680 dashboard representation of the 1156 00:45:17,930 --> 00:45:16,140 qualities that are out there there are 1157 00:45:19,849 --> 00:45:17,940 actual qualities out there and they are 1158 00:45:21,650 --> 00:45:19,859 mental in some kind of nature that I 1159 00:45:23,089 --> 00:45:21,660 don't quite understand what that means 1160 00:45:25,250 --> 00:45:23,099 that they're mental 1161 00:45:28,309 --> 00:45:25,260 they are mentoring the sense that they 1162 00:45:31,190 --> 00:45:28,319 are experienced by Nature they are 1163 00:45:33,530 --> 00:45:31,200 experiential in essence but we don't 1164 00:45:35,630 --> 00:45:33,540 experience those qualities as they are 1165 00:45:38,329 --> 00:45:35,640 we have a representation of those 1166 00:45:40,670 --> 00:45:38,339 qualities so now we have to come from 1167 00:45:42,650 --> 00:45:40,680 qualities to real qualities that are out 1168 00:45:45,230 --> 00:45:42,660 there to the qualities of perception 1169 00:45:47,150 --> 00:45:45,240 that's a much easier Bridge because 1170 00:45:49,309 --> 00:45:47,160 there is no fundamental ontological 1171 00:45:51,290 --> 00:45:49,319 transition now you have mental states of 1172 00:45:53,750 --> 00:45:51,300 one kind modulating mental states of 1173 00:45:55,490 --> 00:45:53,760 another is this coherent of course it is 1174 00:45:57,710 --> 00:45:55,500 it's happening every time every day to 1175 00:45:59,809 --> 00:45:57,720 all all of us your thoughts modulate 1176 00:46:01,790 --> 00:45:59,819 your emotions your emotions modulate 1177 00:46:04,910 --> 00:46:01,800 your thoughts your thoughts modulate 1178 00:46:07,130 --> 00:46:04,920 your fantasies mental states of 1179 00:46:10,730 --> 00:46:07,140 different kinds are modulating one 1180 00:46:13,370 --> 00:46:10,740 another all the time in all of us said 1181 00:46:14,030 --> 00:46:13,380 something a bit contentious there 1182 00:46:15,829 --> 00:46:14,040 um 1183 00:46:18,230 --> 00:46:15,839 about 1184 00:46:20,390 --> 00:46:18,240 um thoughts and emotions 1185 00:46:22,010 --> 00:46:20,400 uh are you saying that the thoughts 1186 00:46:23,569 --> 00:46:22,020 cause the emotions or are you saying 1187 00:46:24,770 --> 00:46:23,579 that they are the same as the emotional 1188 00:46:26,329 --> 00:46:24,780 what what is what are you saying about 1189 00:46:27,829 --> 00:46:26,339 the relationship between thoughts and 1190 00:46:31,430 --> 00:46:27,839 emotions 1191 00:46:34,970 --> 00:46:31,440 they are both mental States so there is 1192 00:46:36,650 --> 00:46:34,980 no antic distinction between them but we 1193 00:46:38,390 --> 00:46:36,660 use different words because there is 1194 00:46:40,430 --> 00:46:38,400 something about it the respective 1195 00:46:41,809 --> 00:46:40,440 qualities that allow us to differentiate 1196 00:46:44,809 --> 00:46:41,819 one from the other 1197 00:46:46,550 --> 00:46:44,819 now if you have a certain emotion it 1198 00:46:48,770 --> 00:46:46,560 changes the kinds of thoughts you are 1199 00:46:51,050 --> 00:46:48,780 liable to having or if you have certain 1200 00:46:52,910 --> 00:46:51,060 kinds of thoughts you become more prone 1201 00:46:55,430 --> 00:46:52,920 to experiencing certain other emotions 1202 00:46:57,890 --> 00:46:55,440 so mental states can modulate other 1203 00:47:00,050 --> 00:46:57,900 mental States trivially it's happening 1204 00:47:02,329 --> 00:47:00,060 all the time that's how minds work so 1205 00:47:04,970 --> 00:47:02,339 all I'm saying now is that there are 1206 00:47:06,490 --> 00:47:04,980 external mental states that modulate our 1207 00:47:09,589 --> 00:47:06,500 internal 1208 00:47:11,930 --> 00:47:09,599 cognitive mental states there is no hard 1209 00:47:14,750 --> 00:47:11,940 problem anymore but there is still an 1210 00:47:16,670 --> 00:47:14,760 external world it's subjective from its 1211 00:47:18,410 --> 00:47:16,680 own point of view but objective from our 1212 00:47:20,750 --> 00:47:18,420 point of view 1213 00:47:22,250 --> 00:47:20,760 I think what why I'm why I'm bothered 1214 00:47:25,430 --> 00:47:22,260 about that was because I'm thinking 1215 00:47:28,069 --> 00:47:25,440 about the time course of thoughts versus 1216 00:47:30,589 --> 00:47:28,079 emotions and what causes what and so on 1217 00:47:32,170 --> 00:47:30,599 and I was imagining an emotion in terms 1218 00:47:34,130 --> 00:47:32,180 of all the 1219 00:47:35,450 --> 00:47:34,140 neurotransmitters and hormones and all 1220 00:47:38,630 --> 00:47:35,460 the other things that give rise to 1221 00:47:40,910 --> 00:47:38,640 bodily feelings and when you say that 1222 00:47:43,849 --> 00:47:40,920 thoughts affect bodily feelings there 1223 00:47:45,170 --> 00:47:43,859 appears to be a problem there but that's 1224 00:47:47,390 --> 00:47:45,180 the problem that you're getting away 1225 00:47:49,190 --> 00:47:47,400 with by saying that that they're all 1226 00:47:51,109 --> 00:47:49,200 mental things affecting each other in a 1227 00:47:53,210 --> 00:47:51,119 mental the whole world is mental stuff 1228 00:47:54,410 --> 00:47:53,220 and obviously that makes sense of mental 1229 00:47:56,450 --> 00:47:54,420 things affecting other mental things 1230 00:47:58,849 --> 00:47:56,460 yeah yeah and and then what are the 1231 00:48:02,750 --> 00:47:58,859 neurotransmitters what are the neuronal 1232 00:48:04,250 --> 00:48:02,760 firings the neurons and all this stuff 1233 00:48:06,530 --> 00:48:04,260 um there are obvious correlations 1234 00:48:08,690 --> 00:48:06,540 between this stuff and what we feel from 1235 00:48:10,730 --> 00:48:08,700 within denying those correlations just 1236 00:48:13,430 --> 00:48:10,740 silly it's just okay then you don't even 1237 00:48:15,530 --> 00:48:13,440 enter the Party If you deny that how can 1238 00:48:20,089 --> 00:48:15,540 we account for that under an idealist 1239 00:48:22,370 --> 00:48:20,099 perspective under idealism all matter 1240 00:48:24,170 --> 00:48:22,380 is a dashboard representation of a 1241 00:48:25,670 --> 00:48:24,180 mental state when observed from across a 1242 00:48:28,190 --> 00:48:25,680 dissociative boundary but they forget 1243 00:48:30,170 --> 00:48:28,200 about it again observed from 1244 00:48:33,170 --> 00:48:30,180 across a dissociative boundary because 1245 00:48:35,450 --> 00:48:33,180 we have to account for why can't can't I 1246 00:48:36,710 --> 00:48:35,460 read your thoughts why do I not know 1247 00:48:39,069 --> 00:48:36,720 what's happening in the galaxy of 1248 00:48:42,589 --> 00:48:39,079 Andromeda if it's all only one big mind 1249 00:48:44,510 --> 00:48:42,599 then why am I not enlightened right so 1250 00:48:46,910 --> 00:48:44,520 we have to account for that and the 1251 00:48:48,950 --> 00:48:46,920 account for that is dissociation which 1252 00:48:50,690 --> 00:48:48,960 is something that Psychiatry now managed 1253 00:48:52,910 --> 00:48:50,700 to show objectively with the Advent of 1254 00:48:54,950 --> 00:48:52,920 neuroimaging that it does happen and it 1255 00:48:56,690 --> 00:48:54,960 can literally make you blind so why 1256 00:48:58,370 --> 00:48:56,700 wouldn't it make you make your blind to 1257 00:49:00,349 --> 00:48:58,380 what's happening in the galaxy of 1258 00:49:02,930 --> 00:49:00,359 Andromeda or in the mind of another 1259 00:49:05,990 --> 00:49:02,940 person and then 1260 00:49:09,470 --> 00:49:06,000 the way it all comes together is 1261 00:49:11,390 --> 00:49:09,480 all matter under idealism is an inner 1262 00:49:12,829 --> 00:49:11,400 cognitive representation of external 1263 00:49:14,569 --> 00:49:12,839 mental States 1264 00:49:16,069 --> 00:49:14,579 when they are observed across a 1265 00:49:19,790 --> 00:49:16,079 dissociative boundary that's what matter 1266 00:49:22,250 --> 00:49:19,800 is now your neurons are made of the same 1267 00:49:23,750 --> 00:49:22,260 atoms and force fields that make up the 1268 00:49:26,630 --> 00:49:23,760 rest of the universe they are also 1269 00:49:28,970 --> 00:49:26,640 material so your neurons are what your 1270 00:49:31,130 --> 00:49:28,980 inner dissociated mental processes look 1271 00:49:33,290 --> 00:49:31,140 like when they are observed from across 1272 00:49:35,030 --> 00:49:33,300 a dissertative boundary your body is 1273 00:49:37,190 --> 00:49:35,040 what your dissociated implementation 1274 00:49:39,170 --> 00:49:37,200 looks like when it is observed from 1275 00:49:41,630 --> 00:49:39,180 across a dissociative boundary and 1276 00:49:43,190 --> 00:49:41,640 represented on a cognitive dashboard so 1277 00:49:45,530 --> 00:49:43,200 to say like the dashboard of an airplane 1278 00:49:52,490 --> 00:49:45,540 can you please give me the simplest 1279 00:49:55,550 --> 00:49:54,410 I mean I'm sort of struggling with you 1280 00:49:58,130 --> 00:49:55,560 you're talking in a lot of different 1281 00:50:00,349 --> 00:49:58,140 ways there and I kind of think I got the 1282 00:50:02,030 --> 00:50:00,359 gist of it but then I'm thinking I 1283 00:50:03,829 --> 00:50:02,040 clearly haven't got this quite right 1284 00:50:05,870 --> 00:50:03,839 because there'll be dissociative 1285 00:50:08,690 --> 00:50:05,880 boundaries within the system and between 1286 00:50:10,430 --> 00:50:08,700 the system and other people and and so 1287 00:50:12,650 --> 00:50:10,440 on but I haven't quite 1288 00:50:14,750 --> 00:50:12,660 got to the bottom of what you mean what 1289 00:50:17,150 --> 00:50:14,760 would be a sort of minimal dissociative 1290 00:50:18,829 --> 00:50:17,160 boundary conceptually a dissociative 1291 00:50:21,109 --> 00:50:18,839 boundaries is what's given by 1292 00:50:22,490 --> 00:50:21,119 inferential isolation but then it gets 1293 00:50:26,150 --> 00:50:22,500 technical so instead of that I will 1294 00:50:27,650 --> 00:50:26,160 appeal to empirical studies and then it 1295 00:50:31,069 --> 00:50:27,660 makes it more and more alive 1296 00:50:33,230 --> 00:50:31,079 so um you may know this in 2015 there 1297 00:50:35,809 --> 00:50:33,240 was this woman a patient of dissociative 1298 00:50:38,329 --> 00:50:35,819 identity disorder in Germany and she had 1299 00:50:40,849 --> 00:50:38,339 many Alters or dissociated centers of 1300 00:50:43,970 --> 00:50:40,859 awareness two of these altars claimed to 1301 00:50:45,530 --> 00:50:43,980 be blind but the human the woman could 1302 00:50:48,109 --> 00:50:45,540 see perfectly well her eyes were okay 1303 00:50:49,970 --> 00:50:48,119 her visual cortex was okay her Optical 1304 00:50:51,589 --> 00:50:49,980 Optical nerves were okay there was 1305 00:50:53,750 --> 00:50:51,599 nothing wrong 1306 00:50:56,329 --> 00:50:53,760 um so neuroscientists had this fantastic 1307 00:50:58,730 --> 00:50:56,339 idea of instrumenting her with an EEG 1308 00:51:00,650 --> 00:50:58,740 cap and measuring her brain activity 1309 00:51:02,690 --> 00:51:00,660 both when the host personality had 1310 00:51:04,609 --> 00:51:02,700 executive control and when one of the 1311 00:51:07,010 --> 00:51:04,619 so-called blind Alters had executive 1312 00:51:08,870 --> 00:51:07,020 control lo and behold when one of those 1313 00:51:10,790 --> 00:51:08,880 altars had executive control the woman 1314 00:51:12,049 --> 00:51:10,800 would have no brain activity in the 1315 00:51:14,089 --> 00:51:12,059 visual cortex 1316 00:51:16,010 --> 00:51:14,099 but when the host personality would be 1317 00:51:18,530 --> 00:51:16,020 back even though that the woman's eyes 1318 00:51:21,410 --> 00:51:18,540 were open so she literally couldn't see 1319 00:51:23,089 --> 00:51:21,420 what was right in front of her eyes with 1320 00:51:24,950 --> 00:51:23,099 nothing physically wrong with her eyes 1321 00:51:27,170 --> 00:51:24,960 Association can do that when the host 1322 00:51:30,470 --> 00:51:27,180 personality would be back in executive 1323 00:51:33,549 --> 00:51:30,480 control there would be normal activity 1324 00:51:36,290 --> 00:51:33,559 in the visual cortex so dissociation 1325 00:51:39,470 --> 00:51:36,300 this is an extreme form of dissociation 1326 00:51:42,589 --> 00:51:39,480 it renders you literally blind to what's 1327 00:51:44,510 --> 00:51:42,599 in front of your open eyes but soft 1328 00:51:45,710 --> 00:51:44,520 forms of dissociation are happening to 1329 00:51:47,930 --> 00:51:45,720 us all the time when you forget 1330 00:51:50,930 --> 00:51:47,940 something that you know you know you're 1331 00:51:53,210 --> 00:51:50,940 dissociated when you park your 1332 00:51:55,609 --> 00:51:53,220 relationship relationship problems to be 1333 00:51:58,309 --> 00:51:55,619 able to go to work and perform 1334 00:52:01,490 --> 00:51:58,319 you are dissociated 1335 00:52:04,010 --> 00:52:01,500 um when you can't remember an old trauma 1336 00:52:07,010 --> 00:52:04,020 you are dissociated 1337 00:52:10,910 --> 00:52:07,020 but dissociation does happen in degrees 1338 00:52:13,190 --> 00:52:10,920 now how what is the actual mechanism how 1339 00:52:15,109 --> 00:52:13,200 can we conceptualize that we are not 1340 00:52:17,210 --> 00:52:15,119 there yet but it obviously has to do 1341 00:52:18,230 --> 00:52:17,220 with inferential isolation which is what 1342 00:52:20,510 --> 00:52:18,240 happens when you can't remember 1343 00:52:22,430 --> 00:52:20,520 something you cannot follow a sort of 1344 00:52:23,750 --> 00:52:22,440 chain of cognitive Association but I 1345 00:52:25,549 --> 00:52:23,760 don't get how this kind of relates to 1346 00:52:28,010 --> 00:52:25,559 idealism I mean I can understand all of 1347 00:52:29,690 --> 00:52:28,020 that in terms of brain function and how 1348 00:52:31,490 --> 00:52:29,700 I mean I don't know the mechanism for 1349 00:52:33,650 --> 00:52:31,500 shutting down V1 but I do know by 1350 00:52:37,250 --> 00:52:33,660 playing around at the edges of sleep and 1351 00:52:40,190 --> 00:52:37,260 so on that I can manipulate whether I'm 1352 00:52:42,349 --> 00:52:40,200 I think whether what what I'm 1353 00:52:46,609 --> 00:52:42,359 experiencing is from V1 or is from from 1354 00:52:48,470 --> 00:52:46,619 a higher imaginary factors and if I 1355 00:52:50,030 --> 00:52:48,480 don't I don't I what I was getting at in 1356 00:52:51,950 --> 00:52:50,040 my question was 1357 00:52:53,809 --> 00:52:51,960 you you've talked about these 1358 00:52:55,490 --> 00:52:53,819 dissociative boundaries as though they 1359 00:52:56,990 --> 00:52:55,500 apply to the whole world not just to one 1360 00:52:58,609 --> 00:52:57,000 human being 1361 00:53:00,770 --> 00:52:58,619 um because the way you were talking was 1362 00:53:04,010 --> 00:53:00,780 like between a person and and the world 1363 00:53:06,170 --> 00:53:04,020 out there and I wondered can you really 1364 00:53:08,329 --> 00:53:06,180 um find these boundaries in 1365 00:53:10,910 --> 00:53:08,339 in the world as you're imagining it made 1366 00:53:12,349 --> 00:53:10,920 entirely of mental stuff what would kind 1367 00:53:14,089 --> 00:53:12,359 of be a minimal 1368 00:53:15,710 --> 00:53:14,099 um dissociative boundary that needs to 1369 00:53:18,230 --> 00:53:15,720 be crossed that's what I don't 1370 00:53:19,849 --> 00:53:18,240 understand about this okay first a brief 1371 00:53:21,589 --> 00:53:19,859 comment to really understand the 1372 00:53:23,690 --> 00:53:21,599 idealism we have to understand it under 1373 00:53:25,190 --> 00:53:23,700 its own terms not under materialist 1374 00:53:27,410 --> 00:53:25,200 terms or assumptions because otherwise 1375 00:53:30,290 --> 00:53:27,420 you'd just 1376 00:53:32,450 --> 00:53:30,300 um I think life okay let me give you 1377 00:53:35,089 --> 00:53:32,460 first another study in 2014 Yolanda 1378 00:53:36,349 --> 00:53:35,099 Chillum here in the Netherlands did the 1379 00:53:37,970 --> 00:53:36,359 study in which she took a group of 1380 00:53:39,950 --> 00:53:37,980 people diagnosed with the dissociative 1381 00:53:43,609 --> 00:53:39,960 identity disorder in a group of actors 1382 00:53:45,470 --> 00:53:43,619 and she put both groups under an fmri to 1383 00:53:48,650 --> 00:53:45,480 see if doctors could objectively 1384 00:53:50,750 --> 00:53:48,660 diagnose a dissociation and the actors 1385 00:53:52,970 --> 00:53:50,760 were asked to pretend to themselves that 1386 00:53:54,890 --> 00:53:52,980 they were dissociated lo and behold you 1387 00:53:57,650 --> 00:53:54,900 can objectively diagnose in other words 1388 00:53:58,670 --> 00:53:57,660 there is something dissociation looks 1389 00:54:03,049 --> 00:53:58,680 like 1390 00:54:05,569 --> 00:54:03,059 identifiable patterns of brain activity 1391 00:54:07,670 --> 00:54:05,579 the association has an extrinsic 1392 00:54:12,470 --> 00:54:07,680 appearance an Outer Image it looks like 1393 00:54:14,809 --> 00:54:12,480 something so my claim is life biology is 1394 00:54:16,430 --> 00:54:14,819 what dissociation at a higher level 1395 00:54:18,230 --> 00:54:16,440 looks like 1396 00:54:20,210 --> 00:54:18,240 and that's why I can't read your 1397 00:54:21,730 --> 00:54:20,220 thoughts for as long as I am alive for 1398 00:54:25,130 --> 00:54:21,740 as long as I look like biology 1399 00:54:27,770 --> 00:54:25,140 metabolism that's what the dissociative 1400 00:54:30,170 --> 00:54:27,780 process in nature is looking like at 1401 00:54:31,970 --> 00:54:30,180 that level just like a person with the 1402 00:54:34,790 --> 00:54:31,980 idea has patterns of brain activity that 1403 00:54:36,349 --> 00:54:34,800 look like something identifiable so 1404 00:54:39,470 --> 00:54:36,359 that's what life is and that's why I 1405 00:54:41,510 --> 00:54:39,480 can't read your thoughts now your inner 1406 00:54:44,030 --> 00:54:41,520 mental processes within the boundaries 1407 00:54:46,549 --> 00:54:44,040 of that of your dissociation 1408 00:54:47,930 --> 00:54:46,559 they have to look like something if they 1409 00:54:50,210 --> 00:54:47,940 are observed from across the 1410 00:54:52,569 --> 00:54:50,220 dissociative boundary and lo and behold 1411 00:54:55,790 --> 00:54:52,579 they look like the neural correlates 1412 00:54:58,010 --> 00:54:55,800 what you're talking about yeah okay 1413 00:55:00,470 --> 00:54:58,020 uh I find this particularly interesting 1414 00:55:02,990 --> 00:55:00,480 when you keep talking about why I can't 1415 00:55:04,609 --> 00:55:03,000 um know your thoughts because I spent 1416 00:55:06,589 --> 00:55:04,619 the first sort of 20 years of my 1417 00:55:08,990 --> 00:55:06,599 research life looking for telepathy and 1418 00:55:11,630 --> 00:55:09,000 Clairvoyance and so on and never finding 1419 00:55:13,549 --> 00:55:11,640 them and it's still of great interest to 1420 00:55:15,950 --> 00:55:13,559 me because I spent a lot of time you 1421 00:55:17,809 --> 00:55:15,960 know if if all the it's all out there in 1422 00:55:19,910 --> 00:55:17,819 the akashic records as the theosophers 1423 00:55:21,290 --> 00:55:19,920 would would have it and all the 1424 00:55:23,690 --> 00:55:21,300 information is there then why can't I 1425 00:55:26,450 --> 00:55:23,700 get it and I had a great Theory 1426 00:55:29,030 --> 00:55:26,460 um when I was doing my PhD uh that 1427 00:55:30,410 --> 00:55:29,040 memory uh the only reason that we 1428 00:55:32,089 --> 00:55:30,420 remember our own thoughts and not 1429 00:55:34,250 --> 00:55:32,099 everybody else's is because they're more 1430 00:55:36,650 --> 00:55:34,260 similar and I I'm still attracted to 1431 00:55:39,290 --> 00:55:36,660 thoughts a lot you know ideas along that 1432 00:55:41,390 --> 00:55:39,300 that kind of stream so that was very 1433 00:55:43,430 --> 00:55:41,400 interesting to me but I'd like to pick 1434 00:55:44,990 --> 00:55:43,440 up on something else you said um because 1435 00:55:49,030 --> 00:55:45,000 you said it sounds absolutely 1436 00:55:51,650 --> 00:55:49,040 extraordinary that this um uh 1437 00:55:54,290 --> 00:55:51,660 person suffering from 1438 00:55:54,890 --> 00:55:54,300 um identity dissociation disorder 1439 00:55:56,750 --> 00:55:54,900 um 1440 00:55:59,030 --> 00:55:56,760 could look at something and not see it 1441 00:56:01,250 --> 00:55:59,040 but we can all look straight at 1442 00:56:02,809 --> 00:56:01,260 something and not see it and we can also 1443 00:56:04,190 --> 00:56:02,819 see something that we haven't looked 1444 00:56:05,390 --> 00:56:04,200 straight at 1445 00:56:07,970 --> 00:56:05,400 um I say this because it's something 1446 00:56:09,890 --> 00:56:07,980 that I often talk about in lectures I I 1447 00:56:12,230 --> 00:56:09,900 was at a conference on psychedelics last 1448 00:56:14,690 --> 00:56:12,240 weekend which was wonderful and I was 1449 00:56:18,049 --> 00:56:14,700 talking about illusionism there 1450 00:56:20,750 --> 00:56:18,059 um and I showed simple demonstrations 1451 00:56:23,390 --> 00:56:20,760 um the the classic one is of course the 1452 00:56:25,010 --> 00:56:23,400 gorillas in our midst video which I'm 1453 00:56:27,170 --> 00:56:25,020 sure you've seen 1454 00:56:29,150 --> 00:56:27,180 um and I won't say more for anyone who 1455 00:56:31,430 --> 00:56:29,160 hasn't seen it to spoil it but you know 1456 00:56:34,250 --> 00:56:31,440 you you you literally must be looking 1457 00:56:37,069 --> 00:56:34,260 straight at The Thing That You Don't See 1458 00:56:39,230 --> 00:56:37,079 but I also do a little trick which is 1459 00:56:42,349 --> 00:56:39,240 does the opposite thing 1460 00:56:45,530 --> 00:56:42,359 um in uh Consciousness explained 1461 00:56:47,690 --> 00:56:45,540 um Dan talked about a room papered 1462 00:56:49,250 --> 00:56:47,700 entirely with identical portraits of 1463 00:56:51,049 --> 00:56:49,260 Marilyn Monroe 1464 00:56:53,750 --> 00:56:51,059 um I just made up a picture of identical 1465 00:56:57,890 --> 00:56:53,760 portraits of Dan Dennis and there's 18 1466 00:56:59,809 --> 00:56:57,900 in this picture and uh you know how many 1467 00:57:01,849 --> 00:56:59,819 circades you can make in a second 1468 00:57:04,309 --> 00:57:01,859 probably five or six or something like 1469 00:57:05,990 --> 00:57:04,319 that and if you just show the picture to 1470 00:57:07,430 --> 00:57:06,000 people for two seconds you know they 1471 00:57:09,829 --> 00:57:07,440 cannot have looked at all the pictures 1472 00:57:13,190 --> 00:57:09,839 and yet what when you ask them what they 1473 00:57:15,349 --> 00:57:13,200 saw they say I saw 18 identical pictures 1474 00:57:17,030 --> 00:57:15,359 of dandeni and one with horns and a scar 1475 00:57:19,069 --> 00:57:17,040 so we've got one with haunts and a scar 1476 00:57:21,950 --> 00:57:19,079 on it and um 1477 00:57:23,450 --> 00:57:21,960 so then I can explain how you're using 1478 00:57:26,569 --> 00:57:23,460 texture detection straight line 1479 00:57:28,490 --> 00:57:26,579 detection all sorts of shortcuts to say 1480 00:57:30,349 --> 00:57:28,500 oh all those pictures are the same you 1481 00:57:32,690 --> 00:57:30,359 don't need to look at them all in order 1482 00:57:36,049 --> 00:57:32,700 to come to the conclusion and that 1483 00:57:38,690 --> 00:57:36,059 conclusion is what you see it's not what 1484 00:57:40,670 --> 00:57:38,700 went in your eyes it's what you will 1485 00:57:43,309 --> 00:57:40,680 report later that you saw 1486 00:57:44,870 --> 00:57:43,319 so it dissociates um you know you can 1487 00:57:46,609 --> 00:57:44,880 you can see what you haven't looked at 1488 00:57:49,309 --> 00:57:46,619 and you can look at what you haven't 1489 00:57:50,690 --> 00:57:49,319 seen this doesn't help with idealism and 1490 00:57:53,089 --> 00:57:50,700 all of that but I thought it's kind of 1491 00:57:56,089 --> 00:57:53,099 relevant too yeah you're making that it 1492 00:57:58,190 --> 00:57:56,099 is it it is I mean blindsight is a super 1493 00:58:00,430 --> 00:57:58,200 curious phenomenon as well there is a 1494 00:58:03,049 --> 00:58:00,440 paper by there are people 1495 00:58:05,150 --> 00:58:03,059 published in 2002 1496 00:58:06,589 --> 00:58:05,160 forgot the name of the altar I know him 1497 00:58:08,390 --> 00:58:06,599 personally it's because I take 1498 00:58:11,089 --> 00:58:08,400 amitriptyline for my tinnitus sometimes 1499 00:58:12,950 --> 00:58:11,099 I forget stuff we all love that stuff 1500 00:58:14,210 --> 00:58:12,960 it's a relief when someone else does go 1501 00:58:16,730 --> 00:58:14,220 on 1502 00:58:18,950 --> 00:58:16,740 I remember the the paper was called 1503 00:58:20,450 --> 00:58:18,960 dissociations between Consciousness and 1504 00:58:22,370 --> 00:58:20,460 matter Consciousness or something like 1505 00:58:24,049 --> 00:58:22,380 this so there are multiple mechanisms 1506 00:58:26,329 --> 00:58:24,059 involved 1507 00:58:29,089 --> 00:58:26,339 um in the case you you refer to that you 1508 00:58:31,370 --> 00:58:29,099 don't see the gorilla I bet that if you 1509 00:58:33,290 --> 00:58:31,380 had been instrumented with an EEG cap 1510 00:58:35,510 --> 00:58:33,300 although you don't report seeing the 1511 00:58:37,849 --> 00:58:35,520 gorilla there would be a visual cortex 1512 00:58:39,770 --> 00:58:37,859 activity so it's not the same as what 1513 00:58:42,289 --> 00:58:39,780 this German guys did with the woman with 1514 00:58:44,630 --> 00:58:42,299 the dissociative identity disorder but 1515 00:58:47,510 --> 00:58:44,640 it does reflect an important distinction 1516 00:58:49,549 --> 00:58:47,520 that we often don't make even in 1517 00:58:51,589 --> 00:58:49,559 academic discourse which is the 1518 00:58:54,049 --> 00:58:51,599 difference between phenomenal States 1519 00:58:54,829 --> 00:58:54,059 pure and simple experiences pure and 1520 00:58:57,530 --> 00:58:54,839 simple 1521 00:58:59,930 --> 00:58:57,540 and metacognitive phenomenal States 1522 00:59:02,210 --> 00:58:59,940 those require something more those 1523 00:59:05,630 --> 00:59:02,220 require not only the experience 1524 00:59:07,789 --> 00:59:05,640 but the explicit knowing that you are 1525 00:59:10,010 --> 00:59:07,799 having the experience and that's a 1526 00:59:12,410 --> 00:59:10,020 product of attention you need to attend 1527 00:59:14,450 --> 00:59:12,420 to become metacognitive of an experience 1528 00:59:16,849 --> 00:59:14,460 for instance we are always experiencing 1529 00:59:19,130 --> 00:59:16,859 our breathing now the inflation and 1530 00:59:22,130 --> 00:59:19,140 deflation of our rib cage the airflow in 1531 00:59:25,069 --> 00:59:22,140 our nafters but we are most of the time 1532 00:59:27,349 --> 00:59:25,079 not matter conscious of our breathing 1533 00:59:29,030 --> 00:59:27,359 because we don't put our attention there 1534 00:59:33,770 --> 00:59:29,040 we don't bring it under the focus of 1535 00:59:37,130 --> 00:59:33,780 attention so um the the Curious Thing is 1536 00:59:39,109 --> 00:59:37,140 that there can be almost permanent 1537 00:59:42,349 --> 00:59:39,119 dissociations between experience and 1538 00:59:45,170 --> 00:59:42,359 matter experience like Blindside where 1539 00:59:47,030 --> 00:59:45,180 people act as and react as though they 1540 00:59:50,390 --> 00:59:47,040 see something but they can't report it 1541 00:59:53,030 --> 00:59:50,400 and what I'm trying to drive to is that 1542 00:59:55,549 --> 00:59:53,040 there is never such a thing as states 1543 00:59:58,190 --> 00:59:55,559 that are not phenomenal there is never 1544 01:00:00,470 --> 00:59:58,200 such a thing as strictly unconscious 1545 01:00:02,270 --> 01:00:00,480 States even if you go back to the 1546 01:00:05,270 --> 01:00:02,280 history of psychology and how the word 1547 01:00:08,329 --> 01:00:05,280 unconsciousness came from Young Freud 1548 01:00:10,190 --> 01:00:08,339 and bsna and all the others what they 1549 01:00:11,809 --> 01:00:10,200 are describing and it's very clear when 1550 01:00:14,329 --> 01:00:11,819 you read their texts what they are 1551 01:00:16,309 --> 01:00:14,339 describing is meta consciousness they 1552 01:00:17,990 --> 01:00:16,319 are not describing experience they are 1553 01:00:20,210 --> 01:00:18,000 describing knowledge explicit 1554 01:00:23,150 --> 01:00:20,220 introspective knowledge of the 1555 01:00:26,809 --> 01:00:23,160 experience so what this tells us is that 1556 01:00:29,809 --> 01:00:26,819 we may never actually be unconscious we 1557 01:00:32,990 --> 01:00:29,819 know now that if you undergo syncope if 1558 01:00:34,910 --> 01:00:33,000 you pass out people report amazing stuff 1559 01:00:37,250 --> 01:00:34,920 During the period in which they were 1560 01:00:39,589 --> 01:00:37,260 understanding you talked about us being 1561 01:00:43,670 --> 01:00:39,599 conscious and that involves a self who 1562 01:00:45,410 --> 01:00:43,680 is so I can get the idea that the uh 1563 01:00:47,870 --> 01:00:45,420 these things that we call unconscious 1564 01:00:50,390 --> 01:00:47,880 are in some sense mental and then the 1565 01:00:53,390 --> 01:00:50,400 metacognitive is is is added on onto 1566 01:00:56,750 --> 01:00:53,400 that but that usually involves the the 1567 01:00:58,789 --> 01:00:56,760 feeling that I am now paying attention 1568 01:01:00,650 --> 01:00:58,799 to this and I am so on so it's all part 1569 01:01:02,210 --> 01:01:00,660 of the illusion so you could say that 1570 01:01:04,430 --> 01:01:02,220 illusionism at least in the way I'm 1571 01:01:07,390 --> 01:01:04,440 thinking of it is that all that 1572 01:01:11,210 --> 01:01:07,400 metacognitive stuff is is is 1573 01:01:14,569 --> 01:01:11,220 speculations that are untrue and 1574 01:01:17,150 --> 01:01:14,579 underlying that I don't know I it's just 1575 01:01:18,829 --> 01:01:17,160 you as a proper philosopher who have 1576 01:01:20,809 --> 01:01:18,839 thought through all this this idealism 1577 01:01:22,490 --> 01:01:20,819 stuff and you can talk about it 1578 01:01:24,829 --> 01:01:22,500 coherently I'm only getting as far as 1579 01:01:26,870 --> 01:01:24,839 saying all this stuff's wrong but what 1580 01:01:29,210 --> 01:01:26,880 is there when there's a processes going 1581 01:01:31,549 --> 01:01:29,220 on there's responses going on and 1582 01:01:32,809 --> 01:01:31,559 there's not somebody going ah this is 1583 01:01:35,390 --> 01:01:32,819 what I'm 1584 01:01:37,549 --> 01:01:35,400 um you know I'm doing this now that's 1585 01:01:40,490 --> 01:01:37,559 where the illusion comes in thinking 1586 01:01:42,890 --> 01:01:40,500 that what we have to explain is that not 1587 01:01:45,710 --> 01:01:42,900 we have to explain the whole underlying 1588 01:01:47,569 --> 01:01:45,720 thing and I come back again to personal 1589 01:01:48,890 --> 01:01:47,579 experience 1590 01:01:50,829 --> 01:01:48,900 um I tend not to call it introspection 1591 01:01:53,329 --> 01:01:50,839 because that has such historical 1592 01:01:55,190 --> 01:01:53,339 problems associated with it but that 1593 01:01:57,829 --> 01:01:55,200 that's what you call it and it's fair 1594 01:02:00,049 --> 01:01:57,839 enough all different kinds mindfulness 1595 01:02:03,230 --> 01:02:00,059 is a real nightmare because there's so 1596 01:02:05,270 --> 01:02:03,240 many different forms of it but one from 1597 01:02:07,910 --> 01:02:05,280 I've done a lot of practice intensive 1598 01:02:10,190 --> 01:02:07,920 practice of mindfulness in ordinary life 1599 01:02:12,289 --> 01:02:10,200 and what can happen is their whole 1600 01:02:16,130 --> 01:02:12,299 metacognitive thing disappears 1601 01:02:17,990 --> 01:02:16,140 and you there's there's stuff happening 1602 01:02:19,430 --> 01:02:18,000 um now if you're an ordinary life you 1603 01:02:21,470 --> 01:02:19,440 can't let go completely of the 1604 01:02:23,329 --> 01:02:21,480 metacognitive stuff you have to have 1605 01:02:25,250 --> 01:02:23,339 some kind of awareness of I'm walking 1606 01:02:28,849 --> 01:02:25,260 along here and whatever 1607 01:02:31,370 --> 01:02:28,859 um but in meditation you can let go of 1608 01:02:32,930 --> 01:02:31,380 it completely and then there seems to be 1609 01:02:35,210 --> 01:02:32,940 this is just I'm talking from personal 1610 01:02:38,030 --> 01:02:35,220 experience here in certain kinds of deep 1611 01:02:39,589 --> 01:02:38,040 meditation particularly on Retreat there 1612 01:02:42,049 --> 01:02:39,599 can be a sense in which there's stuff 1613 01:02:44,630 --> 01:02:42,059 happening but it's not happening to 1614 01:02:46,609 --> 01:02:44,640 anybody and it's not even happening in 1615 01:02:47,630 --> 01:02:46,619 time or space it's kind of lost all 1616 01:02:50,030 --> 01:02:47,640 those things 1617 01:02:51,650 --> 01:02:50,040 there's where I kind of go to try to 1618 01:02:53,809 --> 01:02:51,660 understand things and I don't get very 1619 01:02:55,549 --> 01:02:53,819 far and maybe and what you've been 1620 01:02:57,770 --> 01:02:55,559 telling me today I've got well not maybe 1621 01:02:59,690 --> 01:02:57,780 I have got more possible ways of 1622 01:03:02,390 --> 01:02:59,700 thinking about it 1623 01:03:04,549 --> 01:03:02,400 um I I'm not um completely buying it 1624 01:03:07,549 --> 01:03:04,559 because I don't understand you well 1625 01:03:08,930 --> 01:03:07,559 enough but I think we actually have some 1626 01:03:12,410 --> 01:03:08,940 commonality 1627 01:03:13,910 --> 01:03:12,420 in what I've just said there well by the 1628 01:03:16,190 --> 01:03:13,920 way I just remembered the name I had 1629 01:03:19,430 --> 01:03:16,200 forgotten Jonathan's cooler everybody 1630 01:03:20,990 --> 01:03:19,440 should know his name yeah so he 1631 01:03:23,089 --> 01:03:21,000 published this dissociations between 1632 01:03:25,190 --> 01:03:23,099 awareness and meta awareness back in 1633 01:03:27,410 --> 01:03:25,200 2002 a fantastic paper that I think 1634 01:03:28,970 --> 01:03:27,420 everybody should read I'm going to write 1635 01:03:30,589 --> 01:03:28,980 that out I'm doing something with him in 1636 01:03:31,789 --> 01:03:30,599 in the near future so that will be a 1637 01:03:32,470 --> 01:03:31,799 good thing 1638 01:03:34,789 --> 01:03:32,480 um 1639 01:03:36,289 --> 01:03:34,799 associations between Consciousness and 1640 01:03:37,069 --> 01:03:36,299 meta-consciousness or something like 1641 01:03:39,410 --> 01:03:37,079 this 1642 01:03:42,049 --> 01:03:39,420 2002. 1643 01:03:43,609 --> 01:03:42,059 um got it thank you 1644 01:03:47,750 --> 01:03:43,619 I 1645 01:03:49,970 --> 01:03:47,760 don't totally go along with your use of 1646 01:03:51,349 --> 01:03:49,980 the word illusionism and and I I don't 1647 01:03:52,730 --> 01:03:51,359 blame you for that or anything but I'm 1648 01:03:55,849 --> 01:03:52,740 not comfortable with it and the reason 1649 01:03:57,770 --> 01:03:55,859 is the following defined so 1650 01:03:59,750 --> 01:03:57,780 vaguely 1651 01:04:02,930 --> 01:03:59,760 the history of science is the history of 1652 01:04:04,430 --> 01:04:02,940 Illusion because hardly anything is what 1653 01:04:05,829 --> 01:04:04,440 it seems to be 1654 01:04:08,329 --> 01:04:05,839 I mean 1655 01:04:11,630 --> 01:04:08,339 you see the whole history of science is 1656 01:04:13,970 --> 01:04:11,640 a testament to that so if the word is so 1657 01:04:16,609 --> 01:04:13,980 broad that it encompasses so much it 1658 01:04:18,829 --> 01:04:16,619 becomes a useless word because we can't 1659 01:04:22,670 --> 01:04:18,839 specify something out of the background 1660 01:04:25,309 --> 01:04:22,680 uh by using it but don't forget all I'm 1661 01:04:27,829 --> 01:04:25,319 saying is consciousness is an illusion 1662 01:04:29,510 --> 01:04:27,839 and by that I guess what I mean is the 1663 01:04:31,069 --> 01:04:29,520 way people talk about Consciousness the 1664 01:04:32,930 --> 01:04:31,079 theories they build about Consciousness 1665 01:04:34,730 --> 01:04:32,940 the whole idea that Consciousness is 1666 01:04:38,270 --> 01:04:34,740 there's such a thing as Consciousness 1667 01:04:40,849 --> 01:04:38,280 itself which can be separated from you 1668 01:04:43,609 --> 01:04:40,859 know matter from unconscious States and 1669 01:04:44,930 --> 01:04:43,619 so on all of that's the problem I'm not 1670 01:04:46,910 --> 01:04:44,940 trying to say 1671 01:04:49,069 --> 01:04:46,920 um anything about the outside world on 1672 01:04:52,010 --> 01:04:49,079 physics and so on as being illusory I'm 1673 01:04:54,589 --> 01:04:52,020 simply talking about people's Concepts 1674 01:04:55,270 --> 01:04:54,599 matter whatever 1675 01:04:57,710 --> 01:04:55,280 um 1676 01:05:00,230 --> 01:04:57,720 Concepts about the nature of their own 1677 01:05:02,329 --> 01:05:00,240 minds and if you can clear away that 1678 01:05:04,690 --> 01:05:02,339 problem whether you do it by personal 1679 01:05:08,030 --> 01:05:04,700 practice or by some kind of theorizing 1680 01:05:10,309 --> 01:05:08,040 then I think we might be making progress 1681 01:05:12,890 --> 01:05:10,319 that's as far as I go really which is 1682 01:05:14,750 --> 01:05:12,900 pathetic I mean I you know I 1683 01:05:16,250 --> 01:05:14,760 I I would I don't blame you in the least 1684 01:05:17,930 --> 01:05:16,260 for saying well you know it's so it's 1685 01:05:19,490 --> 01:05:17,940 too vague and so on but I just feel it 1686 01:05:22,250 --> 01:05:19,500 it has to be done because I get so 1687 01:05:25,690 --> 01:05:22,260 frustrated with the theorists and the 1688 01:05:27,950 --> 01:05:25,700 experimenters and so on who constantly 1689 01:05:31,190 --> 01:05:27,960 refer to Consciousness as though it's 1690 01:05:33,470 --> 01:05:31,200 something produced by the brain and 1691 01:05:35,750 --> 01:05:33,480 that's the heart of what I'm trying to 1692 01:05:37,190 --> 01:05:35,760 get away with if that helps at all I 1693 01:05:38,750 --> 01:05:37,200 sympathize 1694 01:05:41,809 --> 01:05:38,760 um completely so I don't like the word 1695 01:05:43,490 --> 01:05:41,819 but I sympathize with it I I I'll give 1696 01:05:45,770 --> 01:05:43,500 you by the way I don't believe in a 1697 01:05:48,230 --> 01:05:45,780 personal self it's just not there it's a 1698 01:05:50,930 --> 01:05:48,240 narrative in a subject so every time I 1699 01:05:52,910 --> 01:05:50,940 say I I'm forced to say this by the 1700 01:05:54,589 --> 01:05:52,920 English language there are languages 1701 01:05:58,309 --> 01:05:54,599 that don't have that particular pronoun 1702 01:06:00,470 --> 01:05:58,319 but I don't speak them so I'm forced to 1703 01:06:02,089 --> 01:06:00,480 say which language Which languages uh 1704 01:06:04,910 --> 01:06:02,099 it's on some 1705 01:06:06,650 --> 01:06:04,920 it doesn't even have a written form I 1706 01:06:08,510 --> 01:06:06,660 think it's um we would call them 1707 01:06:10,609 --> 01:06:08,520 primitive languages although I hate this 1708 01:06:12,710 --> 01:06:10,619 word I think it's an inappropriate word 1709 01:06:15,770 --> 01:06:12,720 but there are languages in which there 1710 01:06:17,870 --> 01:06:15,780 is no first person pronoun so there are 1711 01:06:20,329 --> 01:06:17,880 some others in a simpler way which which 1712 01:06:22,190 --> 01:06:20,339 although they kind of infer it I mean I 1713 01:06:24,049 --> 01:06:22,200 I tried to learn polish once because my 1714 01:06:25,910 --> 01:06:24,059 first husband was polish and there isn't 1715 01:06:28,130 --> 01:06:25,920 they don't use the word iron in the same 1716 01:06:29,990 --> 01:06:28,140 heavy way that English uses it all the 1717 01:06:31,609 --> 01:06:30,000 time it's very often incorporated into 1718 01:06:33,549 --> 01:06:31,619 other words or it's such a long time ago 1719 01:06:36,770 --> 01:06:33,559 that I tried to learn it 1720 01:06:38,450 --> 01:06:36,780 now but but like your point I guess is 1721 01:06:40,609 --> 01:06:38,460 is just to say 1722 01:06:43,609 --> 01:06:40,619 languages that were different um 1723 01:06:44,930 --> 01:06:43,619 solidity to the concept of self and of 1724 01:06:46,549 --> 01:06:44,940 course you and I have exactly the same 1725 01:06:47,990 --> 01:06:46,559 problem talking to people who haven't 1726 01:06:50,329 --> 01:06:48,000 thought about this stuff because we have 1727 01:06:51,710 --> 01:06:50,339 to say well what I think illusionism is 1728 01:06:55,309 --> 01:06:51,720 the best theory well who's the thing 1729 01:06:56,870 --> 01:06:55,319 who's thinking in there no but to go 1730 01:06:59,089 --> 01:06:56,880 back to the point that you raised um 1731 01:06:59,890 --> 01:06:59,099 I'll give you an example of a problem I 1732 01:07:04,910 --> 01:06:59,900 face 1733 01:07:07,250 --> 01:07:04,920 regarding people people's very loose use 1734 01:07:09,589 --> 01:07:07,260 of words like mind Consciousness and 1735 01:07:12,410 --> 01:07:09,599 matter and other prejudices that are 1736 01:07:13,549 --> 01:07:12,420 unexamed uh and and go into that so 1737 01:07:14,450 --> 01:07:13,559 people don't even know what they're 1738 01:07:16,130 --> 01:07:14,460 thinking they don't know what 1739 01:07:19,930 --> 01:07:16,140 assumptions they're making so to give 1740 01:07:22,490 --> 01:07:19,940 you a concrete example I am often 1741 01:07:25,069 --> 01:07:22,500 faced with the falling so-called 1742 01:07:27,410 --> 01:07:25,079 refutation of idealism it goes as 1743 01:07:29,809 --> 01:07:27,420 follows well Bernardo you say you say 1744 01:07:32,329 --> 01:07:29,819 that everything is mental so everything 1745 01:07:34,250 --> 01:07:32,339 has to be efficacious insofar and it is 1746 01:07:36,529 --> 01:07:34,260 mental only mental states are causally 1747 01:07:38,630 --> 01:07:36,539 efficacious but I can give you an 1748 01:07:41,450 --> 01:07:38,640 example that it's not the case look if 1749 01:07:43,430 --> 01:07:41,460 you give me your arm and your arm and I 1750 01:07:45,770 --> 01:07:43,440 stick a needle in it that's a very 1751 01:07:47,450 --> 01:07:45,780 physical thing and you will move your 1752 01:07:49,609 --> 01:07:47,460 arm you will register paying and you 1753 01:07:51,589 --> 01:07:49,619 will move your arm or we don't need to 1754 01:07:54,069 --> 01:07:51,599 go that far what if I punch you in the 1755 01:07:57,170 --> 01:07:54,079 face or if you drink a bottle of wine 1756 01:07:59,569 --> 01:07:57,180 this very physical thing has a causal 1757 01:08:01,789 --> 01:07:59,579 effect on mental inner states Ergo 1758 01:08:04,370 --> 01:08:01,799 idealism is false 1759 01:08:07,730 --> 01:08:04,380 now you see the problem there for the 1760 01:08:10,430 --> 01:08:07,740 idealist there are no such things as 1761 01:08:13,250 --> 01:08:10,440 physical States outside mind all 1762 01:08:16,010 --> 01:08:13,260 material things are representations of 1763 01:08:19,249 --> 01:08:16,020 mental States so that needle going into 1764 01:08:21,050 --> 01:08:19,259 my arm is a dashboard representation of 1765 01:08:24,050 --> 01:08:21,060 a mental process interfering with 1766 01:08:26,510 --> 01:08:24,060 another across its dissociative boundary 1767 01:08:29,630 --> 01:08:26,520 that glass that bottle of wine that I 1768 01:08:32,689 --> 01:08:29,640 drink that's an icon on on my dashboard 1769 01:08:35,689 --> 01:08:32,699 that represents a transpersonal mental 1770 01:08:38,630 --> 01:08:35,699 state that I am bringing into my 1771 01:08:39,910 --> 01:08:38,640 dissociative boundary by ingesting it so 1772 01:08:43,430 --> 01:08:39,920 there is no 1773 01:08:45,229 --> 01:08:43,440 a bottle of wine as a material thing the 1774 01:08:46,970 --> 01:08:45,239 bottle wine the bottle of wine is a 1775 01:08:49,550 --> 01:08:46,980 representation of a mental state only 1776 01:08:51,289 --> 01:08:49,560 mental states are causal but it's very 1777 01:08:54,229 --> 01:08:51,299 difficult for people to make this switch 1778 01:08:57,229 --> 01:08:54,239 from dualism dualism seems to be so 1779 01:08:59,209 --> 01:08:57,239 bloody ingrained in language in our 1780 01:09:01,729 --> 01:08:59,219 logical assumptions in how we see 1781 01:09:03,829 --> 01:09:01,739 everything that people just even when 1782 01:09:04,970 --> 01:09:03,839 they think even when they agree with 1783 01:09:11,329 --> 01:09:04,980 idealism 1784 01:09:13,870 --> 01:09:11,339 often see this in in courses I give that 1785 01:09:17,150 --> 01:09:13,880 even the idealists they fall for this 1786 01:09:19,430 --> 01:09:17,160 constantly so yeah that's an illusion 1787 01:09:22,669 --> 01:09:19,440 it's an illusion that there are no 1788 01:09:25,430 --> 01:09:22,679 mental States so from that perspective I 1789 01:09:26,269 --> 01:09:25,440 agree I am with you but I don't think 1790 01:09:28,610 --> 01:09:26,279 it's 1791 01:09:31,610 --> 01:09:28,620 I I don't want to keep on existing on 1792 01:09:34,130 --> 01:09:31,620 this but I prefer to to say specifically 1793 01:09:36,590 --> 01:09:34,140 what I mean like I just did yeah and to 1794 01:09:39,070 --> 01:09:36,600 just say illusionism yeah you see what I 1795 01:09:41,450 --> 01:09:39,080 mean yeah yeah 1796 01:09:44,809 --> 01:09:41,460 but you're making me think there 1797 01:09:48,470 --> 01:09:44,819 something quite uncomfortable so you've 1798 01:09:51,110 --> 01:09:48,480 got the let's say the drug that affects 1799 01:09:54,229 --> 01:09:51,120 the brain or the pin that goes in my arm 1800 01:09:58,610 --> 01:09:54,239 so the pin and the all those processes 1801 01:10:00,470 --> 01:09:58,620 are mental inequality and then hear me 1802 01:10:02,930 --> 01:10:00,480 out on this one I'm struggling to get it 1803 01:10:05,090 --> 01:10:02,940 clear but I'm then constantly asking 1804 01:10:07,310 --> 01:10:05,100 myself well why are the regularities 1805 01:10:09,950 --> 01:10:07,320 that are why does that does that happen 1806 01:10:13,189 --> 01:10:09,960 why are there as it were laws of nature 1807 01:10:15,350 --> 01:10:13,199 that make uh that you know the the 1808 01:10:17,630 --> 01:10:15,360 liquid run along there and all of those 1809 01:10:21,229 --> 01:10:17,640 things well then I realize 1810 01:10:24,470 --> 01:10:21,239 that as far as I know physics also can't 1811 01:10:26,510 --> 01:10:24,480 answer that question because if you ask 1812 01:10:29,630 --> 01:10:26,520 something like well why is Planck's 1813 01:10:31,669 --> 01:10:29,640 constant what it is or why is 1814 01:10:33,950 --> 01:10:31,679 um at the speed of light what it is I 1815 01:10:38,209 --> 01:10:33,960 don't think their answers are there 1816 01:10:43,970 --> 01:10:38,219 um so perhaps uh it's unfair to ask the 1817 01:10:47,090 --> 01:10:43,980 the um idealist uh to explain why the 1818 01:10:49,610 --> 01:10:47,100 mental properties of the world give rise 1819 01:10:52,729 --> 01:10:49,620 to or are 1820 01:10:55,130 --> 01:10:52,739 capable of trees and sky and all the 1821 01:10:58,070 --> 01:10:55,140 other things 1822 01:10:59,270 --> 01:10:58,080 the answer would be to be is to have 1823 01:11:04,250 --> 01:10:59,280 properties 1824 01:11:05,930 --> 01:11:04,260 and therefore it behaves the way it does 1825 01:11:07,250 --> 01:11:05,940 because it is what it is instead of 1826 01:11:09,410 --> 01:11:07,260 something else 1827 01:11:13,330 --> 01:11:09,420 nature is what it is so it does what it 1828 01:11:17,090 --> 01:11:13,340 does it's not something else 1829 01:11:21,110 --> 01:11:17,100 the self that I could imagine that is uh 1830 01:11:23,630 --> 01:11:21,120 the author inside of these words and has 1831 01:11:27,050 --> 01:11:23,640 Free Will and all of that 1832 01:11:28,750 --> 01:11:27,060 would you say that it is what it is 1833 01:11:32,750 --> 01:11:28,760 because 1834 01:11:34,910 --> 01:11:32,760 okay I think nature is what it is and 1835 01:11:37,430 --> 01:11:34,920 the illusion of a personal self is a 1836 01:11:39,169 --> 01:11:37,440 behavior of nature 1837 01:11:42,110 --> 01:11:39,179 in other words it's a narrative behavior 1838 01:11:43,310 --> 01:11:42,120 of Nature and so I want to ask why it 1839 01:11:46,810 --> 01:11:43,320 throws up 1840 01:11:50,390 --> 01:11:46,820 this self all the time I mean in English 1841 01:11:52,550 --> 01:11:50,400 view you can sort of say well the the 1842 01:11:54,290 --> 01:11:52,560 system needs a representation of its own 1843 01:11:55,910 --> 01:11:54,300 capabilities and so it builds such a 1844 01:11:58,490 --> 01:11:55,920 representation and there it is and then 1845 01:12:01,070 --> 01:11:58,500 you can't say why it feels like anything 1846 01:12:03,709 --> 01:12:01,080 because materialism can't 1847 01:12:05,510 --> 01:12:03,719 um well does idealism really do better 1848 01:12:07,310 --> 01:12:05,520 on that 1849 01:12:09,709 --> 01:12:07,320 yeah you're asking pretty pretty 1850 01:12:11,450 --> 01:12:09,719 fundamental science uh philosophy of 1851 01:12:13,550 --> 01:12:11,460 science questions that they apply to any 1852 01:12:16,850 --> 01:12:13,560 metaphysics not only idealism I think 1853 01:12:19,189 --> 01:12:16,860 but uh but I'll try to answer 1854 01:12:20,990 --> 01:12:19,199 there is some use to the fiction of the 1855 01:12:23,209 --> 01:12:21,000 personal self you need to know to which 1856 01:12:27,229 --> 01:12:23,219 mouth to bring the fork 1857 01:12:28,490 --> 01:12:27,239 otherwise you starve so the the ego is a 1858 01:12:30,770 --> 01:12:28,500 useful tool 1859 01:12:32,570 --> 01:12:30,780 so hang on any animal will eat without 1860 01:12:35,030 --> 01:12:32,580 having I don't think that my cat has 1861 01:12:37,850 --> 01:12:35,040 much of a personal self but it is they 1862 01:12:40,130 --> 01:12:37,860 have a body schema too yeah indeed and 1863 01:12:42,229 --> 01:12:40,140 an attention schemer I imagine what they 1864 01:12:44,570 --> 01:12:42,239 don't have is matter cognition well now 1865 01:12:47,810 --> 01:12:44,580 metacognition is when the subject sort 1866 01:12:49,910 --> 01:12:47,820 of abstracts itself away from its own 1867 01:12:52,130 --> 01:12:49,920 experiential content 1868 01:12:55,130 --> 01:12:52,140 and that's why we say 1869 01:12:57,530 --> 01:12:55,140 I feel pain or I have hunger 1870 01:13:02,209 --> 01:12:57,540 because without metacognition we would 1871 01:13:04,790 --> 01:13:02,219 say I am pain I am hunger because the 1872 01:13:06,290 --> 01:13:04,800 being of the subject is its state and 1873 01:13:09,830 --> 01:13:06,300 the state of the subject is the 1874 01:13:11,990 --> 01:13:09,840 experience that it's quote undergoing so 1875 01:13:15,470 --> 01:13:12,000 the moment we say I have pain 1876 01:13:17,689 --> 01:13:15,480 or I will go there or I feel this way 1877 01:13:20,990 --> 01:13:17,699 that that's already a body schema with 1878 01:13:23,030 --> 01:13:21,000 metacognition on top so a metacognized 1879 01:13:26,030 --> 01:13:23,040 subjects separate from the rest of the 1880 01:13:28,250 --> 01:13:26,040 world is there a use to this I'm sure 1881 01:13:30,169 --> 01:13:28,260 there is a use to this so it's a it's a 1882 01:13:31,310 --> 01:13:30,179 very easy well I've put forward a 1883 01:13:32,870 --> 01:13:31,320 different Theory this I won't go into 1884 01:13:34,790 --> 01:13:32,880 now but Kurt probably knows something 1885 01:13:36,770 --> 01:13:34,800 about it that it's actually a product of 1886 01:13:39,169 --> 01:13:36,780 magnetic Evolution it's the force of 1887 01:13:40,910 --> 01:13:39,179 memes particularly words that get on 1888 01:13:43,189 --> 01:13:40,920 better when they're associated with the 1889 01:13:45,709 --> 01:13:43,199 I word and that our culture is 1890 01:13:47,510 --> 01:13:45,719 constantly um backing up this idea of 1891 01:13:53,530 --> 01:13:47,520 itself and making it bigger and bigger 1892 01:13:59,330 --> 01:13:55,669 says he wants to talk about some other 1893 01:14:01,729 --> 01:13:59,340 time I do feel that I understand a lot 1894 01:14:03,950 --> 01:14:01,739 better now so I rather enjoyed this 1895 01:14:05,689 --> 01:14:03,960 conversation even though I find it quite 1896 01:14:08,030 --> 01:14:05,699 stressful and difficult trying to get my 1897 01:14:10,070 --> 01:14:08,040 head around it and say something vaguely 1898 01:14:12,110 --> 01:14:10,080 intelligent in response 1899 01:14:21,890 --> 01:14:12,120 um but thank you very much for 1900 01:14:27,229 --> 01:14:25,430 advance in in understanding something 1901 01:14:29,390 --> 01:14:27,239 that you were not familiar with before 1902 01:14:31,610 --> 01:14:29,400 so could this to you for that I don't 1903 01:14:35,830 --> 01:14:31,620 know whether I would be able to make 1904 01:14:39,470 --> 01:14:35,840 this advance so quickly it took my ears 1905 01:14:41,030 --> 01:14:39,480 pardon it took me years of course of 1906 01:14:43,070 --> 01:14:41,040 course but then I've been worrying about 1907 01:14:45,470 --> 01:14:43,080 Consciousness for years so you know 1908 01:14:46,850 --> 01:14:45,480 that's why you said so many things that 1909 01:14:49,370 --> 01:14:46,860 sparked off things I've thought about 1910 01:14:51,470 --> 01:14:49,380 over all these many many years when I've 1911 01:14:53,270 --> 01:14:51,480 been obsessed with Consciousness 1912 01:14:54,950 --> 01:14:53,280 um I haven't thought about them in in 1913 01:14:57,410 --> 01:14:54,960 the exact way that you are but I've 1914 01:15:01,130 --> 01:14:57,420 thought about them enough at least to 1915 01:15:02,270 --> 01:15:01,140 recognize engage with it you know yeah 1916 01:15:05,750 --> 01:15:02,280 well 1917 01:15:08,149 --> 01:15:05,760 know us too but Bernardo knows that I 1918 01:15:10,250 --> 01:15:08,159 consider a theologian a success when I 1919 01:15:12,770 --> 01:15:10,260 could effectively have popcorn here and 1920 01:15:14,870 --> 01:15:12,780 just watch and watch yeah yeah because 1921 01:15:16,790 --> 01:15:14,880 it means that you both are from what I 1922 01:15:18,290 --> 01:15:16,800 saw trying to understand one another's 1923 01:15:20,149 --> 01:15:18,300 point of view rather than trying to 1924 01:15:21,229 --> 01:15:20,159 understand in order to debate you're 1925 01:15:23,510 --> 01:15:21,239 trying to understand because you're 1926 01:15:25,729 --> 01:15:23,520 curious so if I could summarize it went 1927 01:15:27,410 --> 01:15:25,739 something like initially Sue you're 1928 01:15:29,270 --> 01:15:27,420 saying look this is I'm an Illusionist 1929 01:15:31,010 --> 01:15:29,280 and then bernardo's saying well firstly 1930 01:15:33,169 --> 01:15:31,020 that's not what I understand illusionism 1931 01:15:35,209 --> 01:15:33,179 to be there are several others so that's 1932 01:15:37,550 --> 01:15:35,219 different secondly if what you're saying 1933 01:15:39,410 --> 01:15:37,560 is most of what we think of is the case 1934 01:15:41,330 --> 01:15:39,420 as not so in the same way that we think 1935 01:15:43,310 --> 01:15:41,340 that we model it well then is that not 1936 01:15:45,169 --> 01:15:43,320 trivial to the point of it being useless 1937 01:15:47,870 --> 01:15:45,179 then somewhat of an agreement there 1938 01:15:49,610 --> 01:15:47,880 maybe saying that well look most of the 1939 01:15:50,990 --> 01:15:49,620 world has that illusion and then Bernard 1940 01:15:53,030 --> 01:15:51,000 was like yeah but most of the academics 1941 01:15:55,189 --> 01:15:53,040 that we interact with don't like list me 1942 01:15:57,890 --> 01:15:55,199 one who studies philosophy who thinks in 1943 01:16:01,310 --> 01:15:57,900 the folk Manner and then it became much 1944 01:16:04,149 --> 01:16:01,320 of Bernardo explaining idealism so 1945 01:16:08,810 --> 01:16:07,010 to Susan she did specify more concretely 1946 01:16:10,610 --> 01:16:08,820 what is the illusion that she's talking 1947 01:16:13,370 --> 01:16:10,620 about it has to do with introspective 1948 01:16:15,709 --> 01:16:13,380 Illusions so that's narrow down things 1949 01:16:16,610 --> 01:16:15,719 quite a bit uh when she said that why 1950 01:16:18,410 --> 01:16:16,620 did you not want to use the word 1951 01:16:19,430 --> 01:16:18,420 introspection earlier sue you said it 1952 01:16:21,530 --> 01:16:19,440 was loaded 1953 01:16:23,630 --> 01:16:21,540 oh just because of 1954 01:16:26,750 --> 01:16:23,640 um the way when it happened in the early 1955 01:16:29,510 --> 01:16:26,760 20th century and or late 19th century 1956 01:16:31,610 --> 01:16:29,520 and people got to argue you know they 1957 01:16:33,050 --> 01:16:31,620 had to do these exercises of 1958 01:16:34,550 --> 01:16:33,060 introspecting on when they were looking 1959 01:16:36,290 --> 01:16:34,560 at a certain thing and then they'd argue 1960 01:16:39,530 --> 01:16:36,300 what they found and it became rather 1961 01:16:41,510 --> 01:16:39,540 useless and I suppose brought up in 1962 01:16:44,570 --> 01:16:41,520 Psychology and learning about that the 1963 01:16:47,030 --> 01:16:44,580 word in introspection has a has a bad 1964 01:16:48,770 --> 01:16:47,040 press but perhaps it doesn't that 1965 01:16:50,510 --> 01:16:48,780 doesn't apply to most people who hear 1966 01:16:52,310 --> 01:16:50,520 about introspection 1967 01:16:54,410 --> 01:16:52,320 um I mean all it means is looking within 1968 01:16:56,390 --> 01:16:54,420 now before that happened William James 1969 01:16:58,669 --> 01:16:56,400 was really good on the importance of 1970 01:16:59,930 --> 01:16:58,679 looking within and seeing what we there 1971 01:17:02,810 --> 01:16:59,940 find 1972 01:17:06,470 --> 01:17:02,820 um in his 1890 book for example 1973 01:17:08,450 --> 01:17:06,480 um but but uh behaviorism partly came 1974 01:17:11,149 --> 01:17:08,460 about because of the failure of 1975 01:17:13,370 --> 01:17:11,159 introspectionism and so we were landed 1976 01:17:15,530 --> 01:17:13,380 with a very restrictive behaviorism for 1977 01:17:16,970 --> 01:17:15,540 a long time in Psychology so that was 1978 01:17:19,070 --> 01:17:16,980 why but I don't think it's important 1979 01:17:22,130 --> 01:17:19,080 really I shouldn't have said that 1980 01:17:24,530 --> 01:17:22,140 Skinner's Black Box those were very dark 1981 01:17:27,050 --> 01:17:24,540 times yeah they were yeah like being 1982 01:17:29,570 --> 01:17:27,060 inside the Pacific box yeah 1983 01:17:32,209 --> 01:17:29,580 okay before you both get going the last 1984 01:17:34,250 --> 01:17:32,219 question I had well I guess it's the oh 1985 01:17:36,830 --> 01:17:34,260 second question I had is it's difficult 1986 01:17:38,450 --> 01:17:36,840 to ask Sue this because you don't Place 1987 01:17:40,729 --> 01:17:38,460 yourself in opposition to something 1988 01:17:42,709 --> 01:17:40,739 whereas Bernardo as far as I see from 1989 01:17:44,149 --> 01:17:42,719 you if you're in opposition to something 1990 01:17:47,630 --> 01:17:44,159 it would be materialism so let's just 1991 01:17:50,330 --> 01:17:47,640 take materialism what evidence or events 1992 01:17:52,729 --> 01:17:50,340 can occur that would make you reframe 1993 01:17:55,370 --> 01:17:52,739 your world view to the opposite side so 1994 01:17:57,709 --> 01:17:55,380 materialism like hypothetically what 1995 01:17:59,810 --> 01:17:57,719 could happen What could you see what 1996 01:18:01,490 --> 01:17:59,820 evidence would exist and sued the same 1997 01:18:03,290 --> 01:18:01,500 for you but it's difficult for me to 1998 01:18:05,270 --> 01:18:03,300 place yourself in opposition to say you 1999 01:18:06,770 --> 01:18:05,280 move to the other side so I don't know 2000 01:18:09,110 --> 01:18:06,780 well I can give you a different other 2001 01:18:11,990 --> 01:18:09,120 side YouTube because this comes up a lot 2002 01:18:15,950 --> 01:18:12,000 in my life if there were convincing 2003 01:18:18,770 --> 01:18:15,960 evidence of telepathy or of 2004 01:18:21,709 --> 01:18:18,780 um well let's stick stick with telepathy 2005 01:18:23,630 --> 01:18:21,719 um that was done with experiments with 2006 01:18:26,090 --> 01:18:23,640 adequate design and the statistics 2007 01:18:29,330 --> 01:18:26,100 properly done and with enough subjects 2008 01:18:31,810 --> 01:18:29,340 and so on so on uh and I became 2009 01:18:35,330 --> 01:18:31,820 convinced that telepathy was possible 2010 01:18:37,669 --> 01:18:35,340 then most of what I've thought about is 2011 01:18:39,590 --> 01:18:37,679 wrong in fact most of science is wrong 2012 01:18:41,750 --> 01:18:39,600 and you know the world changes 2013 01:18:43,729 --> 01:18:41,760 dramatically if that were the case but 2014 01:18:45,229 --> 01:18:43,739 but you're an automatic realist you said 2015 01:18:48,830 --> 01:18:45,239 it in the beginning 2016 01:18:51,770 --> 01:18:48,840 no no no I I it's not about materialism 2017 01:18:53,689 --> 01:18:51,780 it's about the way minds work 2018 01:18:55,550 --> 01:18:53,699 um because if there were telepathy then 2019 01:18:57,110 --> 01:18:55,560 most of the psychology experiments that 2020 01:18:58,910 --> 01:18:57,120 we do wouldn't work because you have to 2021 01:19:00,470 --> 01:18:58,920 have you know control conditions in 2022 01:19:02,390 --> 01:19:00,480 which people don't know what's going on 2023 01:19:04,130 --> 01:19:02,400 and then things like the placebo effect 2024 01:19:05,930 --> 01:19:04,140 would be completely 2025 01:19:07,669 --> 01:19:05,940 um changed because you could never 2026 01:19:09,770 --> 01:19:07,679 really be sure what people knew or 2027 01:19:11,870 --> 01:19:09,780 didn't know because they'd know they'd 2028 01:19:13,250 --> 01:19:11,880 know more than you think they know if 2029 01:19:14,830 --> 01:19:13,260 there was telepathy was possible it 2030 01:19:17,570 --> 01:19:14,840 would just ruin a whole lot of stuff 2031 01:19:19,790 --> 01:19:17,580 whether you're a materialist or not it 2032 01:19:21,890 --> 01:19:19,800 would have a dramatic effect on my 2033 01:19:24,110 --> 01:19:21,900 thinking about the nature of mind 2034 01:19:26,990 --> 01:19:24,120 couldn't it just increase the error bar 2035 01:19:28,250 --> 01:19:27,000 and not invalidate everything 2036 01:19:31,850 --> 01:19:28,260 uh 2037 01:19:33,590 --> 01:19:31,860 to Think Through that's a that's a 2038 01:19:35,330 --> 01:19:33,600 perfectly reasonable question 2039 01:19:36,709 --> 01:19:35,340 um I think it the error bars will be so 2040 01:19:38,330 --> 01:19:36,719 huge that a whole lot of things would 2041 01:19:39,649 --> 01:19:38,340 just collapse 2042 01:19:41,870 --> 01:19:39,659 um but 2043 01:19:44,630 --> 01:19:41,880 I don't know I'm more optimistic than 2044 01:19:47,330 --> 01:19:44,640 you in this regard yeah you think you 2045 01:19:49,310 --> 01:19:47,340 think it might happen I I think no 2046 01:19:51,350 --> 01:19:49,320 process in nature is perfect 2047 01:19:54,229 --> 01:19:51,360 when it stops raining the ground doesn't 2048 01:19:55,850 --> 01:19:54,239 dry immediately when something Burns it 2049 01:19:57,950 --> 01:19:55,860 doesn't consume everything there is to 2050 01:20:00,050 --> 01:19:57,960 be combusted no processing nature is 2051 01:20:02,990 --> 01:20:00,060 perfect dissociation wouldn't be perfect 2052 01:20:04,430 --> 01:20:03,000 either especially under laboratory 2053 01:20:06,169 --> 01:20:04,440 conditions when you don't have that 2054 01:20:08,450 --> 01:20:06,179 emotional charge of real life 2055 01:20:10,610 --> 01:20:08,460 circumstances uh 2056 01:20:12,590 --> 01:20:10,620 um then you would be highly dissociated 2057 01:20:13,850 --> 01:20:12,600 but under normal circumstances there 2058 01:20:16,729 --> 01:20:13,860 could be 2059 01:20:18,950 --> 01:20:16,739 you know occasions in which the 2060 01:20:20,630 --> 01:20:18,960 dissociation becomes porous and I'm 2061 01:20:22,430 --> 01:20:20,640 saying this to you because I witnessed 2062 01:20:23,810 --> 01:20:22,440 one of these cases that I just cannot 2063 01:20:25,010 --> 01:20:23,820 dismiss 2064 01:20:28,250 --> 01:20:25,020 um but I don't think it would even 2065 01:20:32,090 --> 01:20:28,260 validate science because even if it can 2066 01:20:35,810 --> 01:20:32,100 happen it happens so rarely now and now 2067 01:20:38,090 --> 01:20:35,820 it's not even rare but the strength the 2068 01:20:41,689 --> 01:20:38,100 degree of the effect 2069 01:20:43,310 --> 01:20:41,699 is so tiny that's statistically speaking 2070 01:20:45,649 --> 01:20:43,320 I don't think it would invalidate 2071 01:20:47,510 --> 01:20:45,659 anything obviously we can't read each 2072 01:20:49,430 --> 01:20:47,520 other's minds all the time 2073 01:20:51,050 --> 01:20:49,440 obviously we don't know what's going on 2074 01:20:54,050 --> 01:20:51,060 in China all the time 2075 01:20:56,990 --> 01:20:54,060 right so even if there is some porosity 2076 01:20:58,610 --> 01:20:57,000 under emotionally charged circumstances 2077 01:21:00,649 --> 01:20:58,620 of normal life 2078 01:21:02,630 --> 01:21:00,659 they wouldn't apply on their laboratory 2079 01:21:04,850 --> 01:21:02,640 conditions anyway and that's why we 2080 01:21:07,430 --> 01:21:04,860 don't see it under laboratory conditions 2081 01:21:10,070 --> 01:21:07,440 so I wouldn't be worried at least 2082 01:21:11,689 --> 01:21:10,080 personally I'm not worried and I saw one 2083 01:21:13,250 --> 01:21:11,699 no I'm not saying I'm worried it would 2084 01:21:14,630 --> 01:21:13,260 be terribly exciting and I've said so 2085 01:21:16,490 --> 01:21:14,640 many times I would go back into 2086 01:21:18,350 --> 01:21:16,500 parapsychology if that happened I mean 2087 01:21:20,630 --> 01:21:18,360 the fact is there is no viable Theory 2088 01:21:24,110 --> 01:21:20,640 within parapsychology of how this could 2089 01:21:26,270 --> 01:21:24,120 work and if there were evidence that it 2090 01:21:28,130 --> 01:21:26,280 did work you could start to do 2091 01:21:30,890 --> 01:21:28,140 experimental work to test theories but 2092 01:21:32,570 --> 01:21:30,900 that just hasn't happened so that's what 2093 01:21:34,610 --> 01:21:32,580 makes me kind of well it's not 2094 01:21:36,890 --> 01:21:34,620 pessimistic pessimistic about the 2095 01:21:39,290 --> 01:21:36,900 possibility of being found 2096 01:21:42,350 --> 01:21:39,300 um but I don't think it's going to 2097 01:21:43,970 --> 01:21:42,360 happen but we shall see and if it did I 2098 01:21:45,470 --> 01:21:43,980 still maintain it would have dramatic 2099 01:21:48,610 --> 01:21:45,480 effects on our understanding of all 2100 01:21:53,390 --> 01:21:51,050 another idealism it would be nothing 2101 01:21:56,149 --> 01:21:53,400 extraordinary yes the dissociative 2102 01:21:58,130 --> 01:21:56,159 boundary yeah what did you witness 2103 01:22:00,649 --> 01:21:58,140 Bernardo what did you witness and was 2104 01:22:03,610 --> 01:22:00,659 one of those I was in a 2105 01:22:06,350 --> 01:22:03,620 sure no no it was not understand 2106 01:22:08,030 --> 01:22:06,360 I was on a on a holiday with my 2107 01:22:10,669 --> 01:22:08,040 girlfriend we were sort of out of 2108 01:22:13,729 --> 01:22:10,679 civilization for one week you know in 2109 01:22:15,649 --> 01:22:13,739 Germany she's from Germany and um and we 2110 01:22:17,450 --> 01:22:15,659 were already out of contact with family 2111 01:22:18,830 --> 01:22:17,460 and friends for one week one day she 2112 01:22:21,530 --> 01:22:18,840 wakes up in the morning I was already 2113 01:22:24,050 --> 01:22:21,540 awake when she woke up and she says I 2114 01:22:26,450 --> 01:22:24,060 had a strange dream I saw my grandmother 2115 01:22:29,870 --> 01:22:26,460 with her head wrapped up in in gauze 2116 01:22:32,750 --> 01:22:29,880 case gauze in a hospital with her two 2117 01:22:34,550 --> 01:22:32,760 daughters on on her side nothing was 2118 01:22:36,110 --> 01:22:34,560 moving nothing was happening but they 2119 01:22:37,189 --> 01:22:36,120 could pick up from her thoughts that she 2120 01:22:39,350 --> 01:22:37,199 was okay 2121 01:22:41,450 --> 01:22:39,360 and then I was playing with interpreting 2122 01:22:43,430 --> 01:22:41,460 her dreams from a union perspective for 2123 01:22:45,410 --> 01:22:43,440 a while we were playing that game and 2124 01:22:48,470 --> 01:22:45,420 when she told me that I thought this 2125 01:22:50,149 --> 01:22:48,480 this is highly unusual and something 2126 01:22:53,149 --> 01:22:50,159 came into me and I said call your father 2127 01:22:55,189 --> 01:22:53,159 so she called her father and her 2128 01:22:57,110 --> 01:22:55,199 grandmother had three children two women 2129 01:23:01,430 --> 01:22:57,120 and her father 2130 01:23:03,830 --> 01:23:01,440 phone and said well good that you're 2131 01:23:06,050 --> 01:23:03,840 calling because in the middle of the 2132 01:23:09,110 --> 01:23:06,060 night no two or three hours ago before 2133 01:23:11,590 --> 01:23:09,120 she had woken up her grandmother had had 2134 01:23:14,630 --> 01:23:11,600 a brain stroke and was in the hospital 2135 01:23:16,910 --> 01:23:14,640 with her two daughters but the doctor 2136 01:23:18,830 --> 01:23:16,920 said although she couldn't speak yet the 2137 01:23:21,350 --> 01:23:18,840 doctor said she's not on their life on 2138 01:23:23,750 --> 01:23:21,360 the risk of life anymore and I thought 2139 01:23:28,130 --> 01:23:23,760 this is unprompted 2140 01:23:30,890 --> 01:23:28,140 so bloody specific that I thought okay 2141 01:23:32,750 --> 01:23:30,900 this [\h__\h] happens it's all right I can 2142 01:23:35,870 --> 01:23:32,760 live with it and I'm not abandoning 2143 01:23:40,070 --> 01:23:38,149 oh dear well I won't go through all my 2144 01:23:44,090 --> 01:23:40,080 usual reasons why those things happen 2145 01:23:45,770 --> 01:23:44,100 and how never mind now I know you got to 2146 01:23:47,390 --> 01:23:45,780 get going Sue but briefly I didn't get 2147 01:23:49,189 --> 01:23:47,400 bernardo's answer to that question of 2148 01:23:50,990 --> 01:23:49,199 what would cause him to reconsider or 2149 01:23:52,370 --> 01:23:51,000 not reconsider but actually move and 2150 01:23:53,750 --> 01:23:52,380 we're going to get to that but you 2151 01:23:55,010 --> 01:23:53,760 mentioned that you didn't see any 2152 01:23:57,050 --> 01:23:55,020 evidence and you know that there's 2153 01:23:58,990 --> 01:23:57,060 parapsychologists like Dean Rayden and 2154 01:24:02,090 --> 01:23:59,000 Julia 2155 01:24:04,130 --> 01:24:02,100 right and Daryl bem and I believe 2156 01:24:05,450 --> 01:24:04,140 Jeffrey mishlov is a cataloger rather 2157 01:24:07,610 --> 01:24:05,460 than a researcher but I could be 2158 01:24:09,530 --> 01:24:07,620 mistaken about that and Rupert sheldrake 2159 01:24:11,810 --> 01:24:09,540 so what do you make of their research 2160 01:24:14,870 --> 01:24:11,820 please uh this has to be for another 2161 01:24:18,350 --> 01:24:14,880 time uh it's there's so much to say and 2162 01:24:20,209 --> 01:24:18,360 I I'm tired now and I I really don't 2163 01:24:22,189 --> 01:24:20,219 want to have to do that fairly would be 2164 01:24:23,990 --> 01:24:22,199 very complex and it would involve a lot 2165 01:24:25,970 --> 01:24:24,000 of devious things that have gone on and 2166 01:24:28,310 --> 01:24:25,980 things I've discovered along the way and 2167 01:24:29,689 --> 01:24:28,320 it's another story okay but the point is 2168 01:24:31,729 --> 01:24:29,699 you've gone through their research and 2169 01:24:34,370 --> 01:24:31,739 it's not that you haven't seen them oh 2170 01:24:36,649 --> 01:24:34,380 God yes a lot not recently because I 2171 01:24:38,750 --> 01:24:36,659 gave up I really gave up doing 2172 01:24:40,790 --> 01:24:38,760 parapsychology around the turn of the 2173 01:24:42,770 --> 01:24:40,800 century and up until that time I would 2174 01:24:45,590 --> 01:24:42,780 have said that I was pretty much an 2175 01:24:46,729 --> 01:24:45,600 expert on the the literature that I you 2176 01:24:48,890 --> 01:24:46,739 know because I was really kept up with 2177 01:24:50,510 --> 01:24:48,900 it all since then I haven't so there may 2178 01:24:52,970 --> 01:24:50,520 have been things that have happened I 2179 01:24:54,590 --> 01:24:52,980 know vaguely about but to really examine 2180 01:24:56,810 --> 01:24:54,600 somebody's work and find out what was 2181 01:24:58,490 --> 01:24:56,820 going on takes a lot of effort arguably 2182 01:25:00,470 --> 01:24:58,500 it can take more time and effort than 2183 01:25:02,450 --> 01:25:00,480 doing the original research and I've 2184 01:25:04,310 --> 01:25:02,460 done a lot of that 2185 01:25:09,410 --> 01:25:04,320 um but it's a long story 2186 01:25:16,130 --> 01:25:13,070 you're asking me to hypothesize about 2187 01:25:18,350 --> 01:25:16,140 evidence that would convince me of an 2188 01:25:20,930 --> 01:25:18,360 unnecessary and problematic hypothesis 2189 01:25:22,550 --> 01:25:20,940 so this is how I hear it so you 2190 01:25:24,709 --> 01:25:22,560 understand how I experience the question 2191 01:25:26,930 --> 01:25:24,719 it's like somebody who is telling me the 2192 01:25:28,490 --> 01:25:26,940 Flying Spaghetti Monster exists and it 2193 01:25:30,470 --> 01:25:28,500 it's the thing responsible for making 2194 01:25:33,229 --> 01:25:30,480 the planets go around their orbits with 2195 01:25:35,510 --> 01:25:33,239 its invisible noodly appendages reaching 2196 01:25:38,410 --> 01:25:35,520 out from a higher Dimension so Bernardo 2197 01:25:41,450 --> 01:25:38,420 what evidence would you need 2198 01:25:43,310 --> 01:25:41,460 to to or I would ask this person what 2199 01:25:45,169 --> 01:25:43,320 evidence do you need to discard the 2200 01:25:48,590 --> 01:25:45,179 Flying Spaghetti Monster hypothesis it's 2201 01:25:52,450 --> 01:25:48,600 like you know what do you have to come 2202 01:25:54,590 --> 01:25:52,460 up with materialism is explanatory 2203 01:25:56,149 --> 01:25:54,600 dissatisfying doesn't explain experience 2204 01:25:58,310 --> 01:25:56,159 in other words there is a sense in which 2205 01:26:00,050 --> 01:25:58,320 you explain it explains nothing because 2206 01:26:03,050 --> 01:26:00,060 all of our knowledge is conveyed by 2207 01:26:05,689 --> 01:26:03,060 experience materialism is internally 2208 01:26:07,910 --> 01:26:05,699 contradictory it replaces descriptions 2209 01:26:10,010 --> 01:26:07,920 for the thing described and then tries 2210 01:26:12,169 --> 01:26:10,020 to recover the thing described from the 2211 01:26:14,030 --> 01:26:12,179 descriptions I mean it's like a dog 2212 01:26:17,270 --> 01:26:14,040 chasing its own tail at light speed and 2213 01:26:19,610 --> 01:26:17,280 hoping to catch it one day it is um 2214 01:26:21,590 --> 01:26:19,620 empirically inadequate and Nobel Prize 2215 01:26:23,390 --> 01:26:21,600 last year went to experiments that show 2216 01:26:26,090 --> 01:26:23,400 that physical entities do not have 2217 01:26:28,129 --> 01:26:26,100 Standalone existence unless you believe 2218 01:26:29,990 --> 01:26:28,139 in some science fiction stuff like 2219 01:26:32,330 --> 01:26:30,000 parallel universes popping out every 2220 01:26:34,310 --> 01:26:32,340 fraction of a second for no reason or if 2221 01:26:36,169 --> 01:26:34,320 you believe in the magical hidden 2222 01:26:38,149 --> 01:26:36,179 variables of super determinism that are 2223 01:26:39,590 --> 01:26:38,159 not even described enough for us to be 2224 01:26:41,629 --> 01:26:39,600 able to say what they they are supposed 2225 01:26:43,610 --> 01:26:41,639 to be they are defined in terms of what 2226 01:26:46,729 --> 01:26:43,620 they need to do for us to rescue 2227 01:26:49,610 --> 01:26:46,739 materialism from that so it's so 2228 01:26:51,950 --> 01:26:49,620 overwhelming the K is against it is so 2229 01:26:54,890 --> 01:26:51,960 overwhelming that if you and I know it's 2230 01:26:56,750 --> 01:26:54,900 a dissatisfactory answer but if you ask 2231 01:26:58,790 --> 01:26:56,760 me what would make you change your mind 2232 01:27:01,970 --> 01:26:58,800 it's like well I would need to be a 2233 01:27:04,129 --> 01:27:01,980 child again that's what it would take I 2234 01:27:07,250 --> 01:27:04,139 would need to not have the knowledge and 2235 01:27:10,490 --> 01:27:07,260 the understanding that I have today uh 2236 01:27:11,750 --> 01:27:10,500 because it's a purial hypo vertices and 2237 01:27:13,790 --> 01:27:11,760 it was from the beginning the difference 2238 01:27:16,070 --> 01:27:13,800 is that people knew in the beginning it 2239 01:27:19,010 --> 01:27:16,080 was a pure Royal hypothesis and they did 2240 01:27:20,930 --> 01:27:19,020 it anyway because it was a a weapon 2241 01:27:22,610 --> 01:27:20,940 against the church by the way the needy 2242 01:27:24,410 --> 01:27:22,620 the horizontal record one of the authors 2243 01:27:26,390 --> 01:27:24,420 of lion cyclopedia the founding document 2244 01:27:28,550 --> 01:27:26,400 of the Enlightenment his own record 2245 01:27:30,350 --> 01:27:28,560 saying materialism doesn't work but we 2246 01:27:32,629 --> 01:27:30,360 need to keep on using it as a weapon 2247 01:27:36,290 --> 01:27:32,639 against the church but at some point mid 2248 01:27:39,110 --> 01:27:36,300 19th century because of the you know the 2249 01:27:41,870 --> 01:27:39,120 the Bourgeois Revolution led by Darvin 2250 01:27:43,490 --> 01:27:41,880 and others we forgot that because we 2251 01:27:45,770 --> 01:27:43,500 wanted the intellectual Elite to have 2252 01:27:49,430 --> 01:27:45,780 not not only to survive the church but 2253 01:27:52,189 --> 01:27:49,440 to have a domain over the church as far 2254 01:27:54,770 --> 01:27:52,199 as the culture is concerned and then it 2255 01:27:56,510 --> 01:27:54,780 went sideways but to me it's like I 2256 01:27:58,850 --> 01:27:56,520 can't answer this question I would have 2257 01:28:02,510 --> 01:27:58,860 to unlearn what I have learned over 48 2258 01:28:04,310 --> 01:28:02,520 years to to tell you something it's a 2259 01:28:07,790 --> 01:28:04,320 more formed hypothesis it's not even 2260 01:28:10,370 --> 01:28:07,800 wrong it's inconsistent it it's a 2261 01:28:12,470 --> 01:28:10,380 catastrophe so we if you ask me what 2262 01:28:15,649 --> 01:28:12,480 make what would change my mind 2263 01:28:18,470 --> 01:28:15,659 about the Multiverse hypothesis that I 2264 01:28:20,990 --> 01:28:18,480 could tell you I could tell you about if 2265 01:28:23,270 --> 01:28:21,000 we had an event with Statistics behind 2266 01:28:25,610 --> 01:28:23,280 it at CERN 2267 01:28:28,610 --> 01:28:25,620 um in which the energy footprint exceeds 2268 01:28:29,990 --> 01:28:28,620 what we can account for under a Quantum 2269 01:28:32,390 --> 01:28:30,000 field Theory 2270 01:28:34,189 --> 01:28:32,400 then I would say okay there is a leakage 2271 01:28:36,290 --> 01:28:34,199 across dimensions and I would take that 2272 01:28:38,090 --> 01:28:36,300 hypothesis more seriously but if you ask 2273 01:28:40,729 --> 01:28:38,100 me what would make me take materialism 2274 01:28:42,830 --> 01:28:40,739 seriously it's like asking me what would 2275 01:28:45,290 --> 01:28:42,840 what would it take for me to take the 2276 01:28:46,669 --> 01:28:45,300 Flying Spaghetti Monster seriously I 2277 01:28:48,830 --> 01:28:46,679 don't know the Flying Spaghetti Monster 2278 01:28:52,070 --> 01:28:48,840 would have to show up in front of me 2279 01:28:53,930 --> 01:28:52,080 no oh I haven't on Heaven and Hell 2280 01:28:55,010 --> 01:28:53,940 what what could convince me that the 2281 01:28:57,770 --> 01:28:55,020 seven or Hell well near-death 2282 01:28:59,450 --> 01:28:57,780 experiences certainly won't yeah so yeah 2283 01:29:01,370 --> 01:28:59,460 sorry sorry it's a dissatisfying the 2284 01:29:04,310 --> 01:29:01,380 answer 2285 01:29:06,530 --> 01:29:04,320 all right thank you all thank you all so 2286 01:29:08,149 --> 01:29:06,540 much and thank you for coming on thank 2287 01:29:09,890 --> 01:29:08,159 you for coming on for your seventh or 2288 01:29:13,129 --> 01:29:09,900 eighth time Bernardo and thank you for 2289 01:29:14,090 --> 01:29:13,139 your premiere on toll Susan and 2290 01:29:16,510 --> 01:29:14,100 hopefully it's not your last time 2291 01:29:18,709 --> 01:29:16,520 hopefully we do a one-on-one as well 2292 01:29:21,530 --> 01:29:18,719 it's been a pleasure 2293 01:29:23,149 --> 01:29:21,540 thank you the podcast is now concluded 2294 01:29:24,709 --> 01:29:23,159 thank you for watching if you haven't 2295 01:29:26,510 --> 01:29:24,719 subscribed or clicked on that like 2296 01:29:29,689 --> 01:29:26,520 button now would be a great time to do 2297 01:29:31,490 --> 01:29:29,699 so as each subscribe and like helps 2298 01:29:33,350 --> 01:29:31,500 YouTube push this content to more people 2299 01:29:35,750 --> 01:29:33,360 you should also know that there's a 2300 01:29:37,310 --> 01:29:35,760 remarkably active Discord and subreddit 2301 01:29:39,590 --> 01:29:37,320 for theories of everything where people 2302 01:29:41,870 --> 01:29:39,600 explicate tolls disagree respectfully 2303 01:29:44,629 --> 01:29:41,880 about theories and build as a community 2304 01:29:46,550 --> 01:29:44,639 our own toes links to both are in the 2305 01:29:48,830 --> 01:29:46,560 description also I recently found out 2306 01:29:50,990 --> 01:29:48,840 that external links count plenty toward 2307 01:29:53,810 --> 01:29:51,000 the algorithm which means that when you 2308 01:29:55,970 --> 01:29:53,820 share on Twitter on Facebook on Reddit 2309 01:29:57,830 --> 01:29:55,980 Etc it shows YouTube that people are 2310 01:29:59,930 --> 01:29:57,840 talking about this outside of YouTube 2311 01:30:01,729 --> 01:29:59,940 which in turn greatly AIDS the 2312 01:30:03,410 --> 01:30:01,739 Distribution on YouTube as well if you'd 2313 01:30:05,709 --> 01:30:03,420 like to support more conversations like 2314 01:30:07,790 --> 01:30:05,719 this then do consider visiting 2315 01:30:10,070 --> 01:30:07,800 theoriesofeverything.org again it's 2316 01:30:12,470 --> 01:30:10,080 support from the sponsors and you that 2317 01:30:14,090 --> 01:30:12,480 allow me to work on toe full time you 2318 01:30:16,189 --> 01:30:14,100 get early access to ad-free audio 2319 01:30:18,290 --> 01:30:16,199 episodes there as well every dollar 2320 01:30:20,149 --> 01:30:18,300 helps far more than you may think either